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Peronist Legacies

On the night of 1 September 2022, around 9:30pm, the news began to spread like wildfire, first on social media and later on every TV channel and radio station in the country: someone had tried to kill Cristina Fernández de Kirchner (CFK), the current vice-president and former president of Argentina. Earlier that evening, a crowd of kirchneristas had come together in the well-to-do neighborhood of Recoleta in Buenos Aires to support CFK amid her ongoing corruption trial, which they saw as a classic case of lawfare orchestrated by political elites. At 9:15pm, CFK’s car pulled up in front of her house and she stepped out to greet the crowd. Suddenly, a man approached her, held out a 7.5mm Versa semi-automatic weapon and pulled the trigger – but the gun failed to go off.   

After the would-be assassin was apprehended, the episode gradually faded from the headlines and the public moved on. Yet the attack reflected a significant change in Argentinian politics. CFK’s assailant, 35-year-old Fernando Sabag Montiel, is a supporter of the reactionary upstart Javier Milei – a former media personality and economics professor who recently entered mainstream politics. His coalition La Libertad Avanza performed surprisingly well in the 2021 primary elections in Buenos Aires, running on an ultra-conservative platform that nostalgized Argentina’s military dictatorship. The ability of such forces to inspire acts of violence signals an alarming historical regression. Far-right discourses that had been almost eradicated from the public sphere following the democratic transition of 1983 have now been reanimated. To understand how this has happened, it is necessary to recap on the contested legacy of Peronism and examine its role in the current Argentinian conjuncture.

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The election of Juan Domingo Perón in February 1946 was a turning point for Argentina: a rebuke to an ossified political establishment that refused to recognize the demands of a growing layer of urban workers. Perón was already popular thanks to his record as Labour Secretary between 1943 and 1945. As president, he enacted unprecedented income redistribution while greatly expanding the welfare state, and was reelected in 1951 with 63.51% of the vote – the highest share in national history.

This broad support base allowed him to integrate trade unions into the state structure, which limited their autonomy and consolidated the power of his Justicialist Party. Indeed, Peronism grew in direct proportion to the cooptation or repression of previous union leaders, especially those with Socialist or Communist affiliations. During his decade in power, he took an authoritarian approach to opponents across the political spectrum, shuttering newspapers and persecuting activist groups. Yet his popularity remained high thanks to strong growth rates and continued progressive policies.

The economy began to show signs of exhaustion in 1949, however, as inflation rose following the depletion of Argentina’s foreign exchange reserves – precipitating a turn to austerity. This downward trend, alongside increasing conflict between Peronism and the Catholic church, provided the pretext for a major backlash from domestic elites and significant factions of the military. In September 1955, Perón was overthrown in a right-wing putsch and a military dictatorship was installed. The coup-makers presented Peronism as a populist virus that had poisoned the otherwise prosperous Argentina of the 1940s. The leader was exiled, the Judicialist Party was proscribed, and it became illegal to so much as mention his name or that of the former First Lady Eva Perón.

For more than fifteen years, Argentina alternated between military regimes and ‘democratic’ governments while Peronism remained banned. During the 1960s, political violence became a fact of daily life, as the leftist People’s Revolutionary Army and Montoneros expanded their guerrilla activities while the Argentine Anticommunist Alliance meted out paramilitary repression in coordination with the state. The Peronist youth were radicalized to the left, and called on the exiled president to return home and resolve the crisis. In 1973 they got their wish. Perón flew back to Argentina, won the national elections and reassumed high office. Yet he died of a heart attack the following year, and his widow Isabel Martínez de Perón came to power amid a turbulent economic situation and an uptick in political conflict.

The resultant disorder paved the way for a new military coup, the bloodiest in Argentine history, which took place in March 1976. The new government quickly launched its so-called ‘National Reorganization Process’ in the hope of accomplishing what eighteen years of proscription could not: the eradication of Peronism as a political alternative and popular identity. This involved a campaign of repression against the country’s labour movement and the decimation of its industrial base. By 1983, Argentina’s manufacturing sector had declined from 21.78% to 19.22% as a share of GDP, while foreign debt – both public and private – had risen from 14.4% to 39.7%.

The military junta was put on the backfoot by the economic chaos unleashed by its liberalizing reforms and the disastrous end to the Malvinas War. Utterly discredited, it had no choice but to call presidential elections in 1983, whereupon Argentina entered a new democratic era. The victory of Raul Alfonsin and the centrist Unión Civica Radical that year was a landmark: the first time Peronism was defeated by non-violent political means. For the next two decades, the UCR acted as the main alternative to Perón’s party, and power changed hands peacefully. In 1989, the Judicialists returned to government with Carlos Menem at the helm, but by now their economic priorities had shifted. Though he had promised to revive domestic industry and increase wages during his campaign, Menem switched course while in office and attempted to finish what the dictatorship had started: privatizing public companies, dismantling the last remainders of the welfare state and remaking Argentina in the image of the Washington Consensus.

The effect was a series of deep changes in Argentina’s social structure. During the 1990s poverty became endemic, unemployment rose and the informal economy expanded. Such problems were compounded by the financial crisis of 2001. However, when Nestor Kirchner, a Peronist from Southern Patagonia, won the national elections in 2003, the economy began to see the benefits of the global commodities boom. There followed a period of relative prosperity, with stronger welfare policies and higher living standards. CFK succeeded Kirchner in 2007 and retained these social-democratic provisions, winning reelection in 2011 with more than 54% of the vote.

If Perón integrated the new urban working class into his power bloc, CFK took a similar approach to the crowded suburbs around Buenos Aires, where those in low-income jobs lived alongside informal workers. She also won over a strategic sector of the middle class who had benefited from the commodity boom. It thus seemed possible that a new iteration of Peronism – kirchnerismo – would repeat its original success. Yet from 2011 onward this project began to come apart. As commodities prices fell and markets were hit by the financial crash, inflation became a chronic issue. Growth stalled along with CFK’s progress on poverty reduction. A coherent developmental strategy was necessary to survive in the jungle of the world economy, including progressive tax reform, a plan to increase the export of Argentinian services and a reduction in regressive public expenditures. But such measures were not forthcoming. In their absence, Argentina had no ballast against the global headwinds.

The impasse of kirchnerismo enabled the right to mount an effective ideological assault on the Peronist tradition more generally. Evoking the rhetoric of the erstwhile military dictatorship, they asserted that Perón’s legacy was a pathology which prevented Argentina from becoming a typical Western country with a flourishing free market. The sooner it was abandoned, the better. This was the platform that propelled Mauricio Macri to power in 2015.

A former businessman with an elite education, Macri was more of a traditional right-wing politician than the radicales of the 1990s: culturally conservative, in favour of free-market reform, with close ties to international finance. Yet he accepted the new settlement in which outright violence was no longer a legitimate weapon against political opponents. He instead presented himself as a champion of meritocracy and efficiency, as well as a moral censor who would combat the corrupt practices of kirchnerismo. After four years in office, the impact of his presidency was plain to see: soaring inflation, a spike in poverty levels and an IMF bailout that massively increased the country’s foreign debt. Macri failed to enact any significant structural reforms, and though he reduced the fiscal deficit, this came at the cost of abolishing energy subsidies and cutting public-sector jobs – which resulted in a growing middle-class discontent.

It was on this basis that Peronism once again triumphed in the 2019 elections, with Alberto Fernandez becoming president and CFK his deputy. Their new coalition, Frente de Todos, encompassed almost every opposition grouping: from conservative Catholic outfits to left-wing social movements to centrist technocrats. Accordingly, it struggled formulate a coherent response to the economic problems inherited from Macri, and soon descended into internecine conflict. This dynamic was aggravated by the Covid-19 crisis. Although Fernandez’s public health measures proved relatively successful, their knock-on effects were damaging for the economy, and the president’s reputation was not helped by the revelation that he had attended a party at the height of lockdown.

In the mid-term elections of September 2021, the government was punished for its record – reflecting the Latin America-wide trend towards anti-incumbency. Macri’s coalition re-emerged as the leading opposition force, and although the Frente de Todos kept its majority at the Cámara de Diputados, it lost the Senate, forcing it to make further political compromises. The real surprise, though, was the success of Javier Milei, who picked up 16.5% of the vote in Buenos Aires and became a federal deputy. Meanwhile, the Frente de Izquierda, a coalition of Argentine Trotskyist parties, received around 5% of the national vote: a tally they have been getting for the last ten years without being able to improve it. In practical terms, this means they have a two or three national congressmen yet no real influence beyond their speeches in the chamber.

The election results deepened divisions within the government, sparking a series of high-level resignations by cabinet ministers and officials. Although the mainstream press presented this as a personal dispute between Fernandez and CFK, the actual situation was more complex. Fundamentally, it was a disagreement over the meaning of Peronism in the 21st century – how it might reduce inflation and stimulate growth. Fernandez seems more eager to reduce public spending and improve conditions for international investors, whereas CFK leans towards keeping welfarism alive through more progressive taxation. With the appointment of Sergio Massa, a centrist technocrat, as Finance Minister, it appears that Fernandez’s faction is advancing. At the recent conclusion to CFK’s corruption trial, the vice president was sentenced to six years in prison for the misuse of funds for public works projects. She is expected to appeal, yet the verdict will further damage her credibility, even though the charges strongly suggest some form of political interference.  

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Whereas Perón managed to incorporate the working class into the state and pass redistributive policies, his legatees have had no such success. Since 2011, the absence of an economic growth engine has deprived them of a viable reformist programme. Despite the hope that CFK initially inspired, she did not manage to heal Argentina’s structural divisions – between economic sectors highly integrated into global markets and informal industries where workers struggle to eke out a basic living. As a result, it is likely that Macri or one of his political allies will win the next election – looming later this year – by capitalizing on disappointment with kirchnerismo. Yet they too will struggle to build a stable majority, since their ideological outlook is founded on the longstanding conviction that Argentina’s problems will be solved, and it will finally become a typical developed nation, once it finally breaks with Peronism. This belief, which drove the coups of the 1950s and 1970s, means that the Argentinian right has always lacked a distinctive political project.

In this sense, neither of Argentina’s two primary political forces is capable of presenting a hegemonic vision. The kirchneristas are missing a unified diagnosis of the country’s problems, while the macristas are clinging to a demonstrably mistaken one. Such paralysis has created an opening for an outsider like Milei to present a radical solution. Milei’s programme is similar to that of Bolsonaro in Brazil. Portraying himself as an outsider, he blames the expansion of public spending and the unions’ strength – along with liberal cultural mores – for the maladies affecting Argentina. His solution is to abolish central banks, eliminate all market regulation, champion state repression and promote the traditional family (for example, by banning abortion).

Another failed macrismo government will only heighten the appeal of these positions. After forty years of democracy, people are frustrated with the incumbent and anxious about the future – a combination that the far-right is currently exploiting. The assassination attempt against CFK might thus form part of a broader pattern, similar to what we have witnessed in Brazil, where reactionary authoritarianism gains mainstream legitimation. If this trend takes hold in Argentina, the country will need an active and resilient left to oppose it.

Read on: Jeremy Adelman, ‘Post-Populist Argentina’, NLR I/203.

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Blue Shifts

In the United States’ 2022 midterm elections, the Democratic Party narrowly averted the devastating rout predicted by most pundits. The GOP will have a slim majority in the House of Representatives while the Democrats will enjoy a 51 seat edge in the US Senate on account of Raphael Warnock’s reelection in Georgia to a full Senate term. As with every major election since 2016, the refrain of many Democrats throughout the campaign was that democracy itself was on the line. Months of handwringing over inflation stoked fears that MAGA candidates would repeat the Tea Party’s success during Obama’s tenure – a red wave credited with hastening the collapse of Democratic power across the South and Midwest, fuelling the emergence of Trumpism. Now, the avoidance of this humiliating outcome is being touted as tantamount to a blue victory.

In assessments of the results, the campaigns of two key Senate candidates, Representative Tim Ryan of Ohio and Lieutenant Governor John Fetterman of Pennsylvania, have been frequently cited to illustrate the Democrats’ vulnerabilities and prospects in the industrial Midwest and interior Northeast. Ryan, who has served in the House of Representatives since 2003, had spent the majority of his political career in the ideological wilderness – yet his previously marginal policy concerns have since become mainstream. He ran on his record as a pro-labour protectionist and champion of declining manufacturing regions who had helped sustain his party’s links with industrial workers. Nonetheless, he was roundly defeated (by a margin of 264,675 votes) by Republican JD Vance, a conservative memoirist and venture capitalist who, with Peter Thiel’s financial backing, adopted a demagogic ‘postliberal’ persona. In Pennsylvania, however, Fetterman’s successful campaign deployed many of the same themes, thereby raising hopes for the Democrats that they may recapture certain deindustrialized regions that have gravitated toward Trump. A charismatic former small-town major with a giantesque stature and uniform of Carhartt sweatshirts, Fetterman prevailed over TV personality ‘Dr’ Mehmet Oz by a five-point margin (just over 260,000 votes) despite suffering a stroke in May.

Both Ryan and Fetterman pledged to revive high-wage manufacturing jobs while protecting abortion and LGBT rights from Republican advances. They also shared a hawkish line on China, an unambiguous defence of Israel, support for fracking, and opposition to activist calls to ‘defund the police’. Yet, in spite of their similar messaging, most progressives were antagonized by Ryan and energized by Fetterman. Mainstream liberals, too, were generally wary of the former and fond of the latter. What explains such divergent perceptions? And what do their respective campaigns mean for the future of the party?

Pessimism over the Democrats’ prospects in Ohio dampened Ryan’s campaign from the outset. Vance was always the poster candidate of his party’s right, thanks to his combination of evangelical conservatism and fervent MAGA populism (one of his campaign ads asked the viewer, ‘Are you a racist?’). Yet in a state that had voted for Trump by eight percentage points in both 2016 and 2020, Ryan’s supporters nevertheless hoped for an upset. Indeed, the early signals for Ryan were good: in the primary, he easily beat Morgan Harper, a young progressive lawyer who touted her support for Medicare For All and a Green New Deal, raising expectations that he had the backing of both the party establishment and progressives.

Ryan’s support for industrial policy made him an outlier in his party until Joe Biden declared a ‘paradigm shift’ at the start of his presidency. This abrupt departure from the precedent set by the Clinton and Obama administrations reinforced Ryan’s focus on trade and manufacturing workers in his campaign. Ohio is fourth among US states in manufacturing GDP on account of its production of plastics, appliances, autos and other value-added goods, yet its industrial base has been depleted by around 359,000 jobs over the past thirty years due to successive trade shocks – a decline Trump exploited with greater success in Ohio than any other competitive rustbelt state.

Although some of Ryan’s supporters assumed that the neo-Hamiltonian industrial strategy of the Biden White House would aid his chances against Vance, Ryan continued to distinguish himself from the Democratic establishment. He discouraged Biden from running for reelection in 2024 and provocatively declared that he ‘agreed with Trump on trade’ (while also asserting, ‘I don’t answer to any political party’). This rhetorical distancing act may have undermined his ability to secure crucial PAC funds in early October, when he came within a point of Vance’s lead in the polling average, donors clearly sensed a gulf between Ohio Democrats and the bicoastal base. Though Ryan outraised Vance in donations and laid claim to 350,000 small donors, he was left trailing in contributions from his own party’s coffers. While Vance received $28 million from a Republican SuperPAC controlled by Mitch McConnell, his opponent was left to fundraise from labour organizations, small PACs, and ordinary voters. The Democratic Senate Majority PAC praised his ‘remarkably strong campaign’ but reportedly refused to donate a cent.  

Ryan compounded the damage to his campaign by failing to galvanize a younger generation of labour activists or match the tenor of fellow Ohio Democrat Sherrod Brown, who has won three elections to the Senate as a self-styled progressive populist. He could have created a favourable contrast with Vance by defending Ohio’s multiracial working-class (there are signs that Black and other minority turnout in Ohio is declining amid various Republican-devised voter suppression schemes) and emphasizing his social liberalism. But instead, Ryan simply doubled down on economic nationalism while giving it a Sinophobic edge. ‘China’s winning. Workers are losing’, he declared in an early campaign ad, claiming that securing US manufacturing dominance came down to a contest of ‘capitalism versus communism.’ It is hard to see what, if any, advantage may have been gained from reframing his pro-labor protectionism in Cold War terms of national security. In the end, the attempt to outflank Vance as a vociferous trade hawk merely conceded the terrain on which the campaign would be fought.

This strategy, along with Ryan’s persistent attacks on the ‘defund’ movement, also served to alienate the progressive base in urban constituencies. With neither the left nor the Democratic establishment firmly in his corner, Ryan struggled to cement a broad anti-Vance coalition. Winning 47% of the vote compared to Vance’s 53%, his performance conformed to general expectations: his support was concentrated in the reliably Democratic metropolitan areas of Cleveland, Columbus, Cincinnati, Akron and Toledo; he narrowly lost Mahoning County, part of his congressional district, where the small, distressed industrial city of Youngstown had one of the highest poverty rates in the country following the Great Recession. Having flipped only one county that Trump carried in the 2020 presidential election by the barest margin, Ryan did not meaningfully alter the state’s Democratic coalition nor its urban-rural divide. A redistricting process overseen by state Republicans following the 2020 census will implement new boundaries in 2023, intensifying gerrymanders that favour conservatives.

At a glance, the electoral map of Pennsylvania suggests that Fetterman was equally unable to reshape the Democratic constituency. The former factory towns and micropolitan locales that make up most of central Pennsylvania and its northern and southern borders voted decisively for Oz, while Fetterman dominated greater Philadelphia and Pittsburgh – the latter still a vital if diminished centre of heavy industry and advanced manufacturing, even as it has increasingly relied on growth in the healthcare and education sectors. Yet, from the New York Times to Jacobin, the near-unanimous assessment was that Fetterman improved prospects for progressives in the state, partly by breaking with the orthodoxies of Pennsylvania’s Democratic machine and spearheading a new electoral strategy. 

The leading concern for both Fetterman and Ryan was the unspoken need to regain the trust of white industrial workers and the working poor in regions outside of Democratic strongholds. Like Ryan, Fetterman emphasized the importance of domestic industry and unions to the economic revival of hard-bitten communities. Both backed the currently thwarted PRO Act and opposed ‘right-to-work’ laws that have spread in Republican-dominated states. And both adopted the economic argument that re-shoring supply chains would reduce inflation and consumer costs. The central plank of Fetterman’s platform, ‘Make More Stuff in America’, was yet another example of a Democrat telegraphing agreement with Trumpian trade policy, even as it was couched in terms meant to appeal to left-leaning audiences. On top of this, Fetterman echoed Ryan on China, attacking Oz for producing his campaign merchandise there and reiterating bullish arguments about American competitiveness. ‘I’ll always stand up to China and anyone who threatens the Union Way of Life’, he declared. ‘We know Oz won’t get tough on China.’

But whereas Ryan’s sabre-rattling cast him as a provincial and perhaps untrustworthy red state Democrat, Fetterman’s nationalistic rhetoric did not elicit the same criticism. On the contrary, a liberal-left coalition rallied behind the Pennsylvanian candidate in a rare show of unity, with an enthused core of national organizers – the same Senate Majority PAC that refused Ryan funneled $42 million into the election – who saw him as the key to winning back the target constituency of ‘non-college educated white working class’ voters.

What explained this variance? Political timing was a crucial factor. Back in the spring, Ryan had alienated key Democratic constituencies while Vance had simultaneously emerged as one of the strongest ultra-MAGA congressional candidates, making the race seem like a foregone conclusion. Fetterman, meanwhile, was boosted by the early mobilization around his insurgent primary campaign, in which he prevailed over the centrist Conor Lamb, and the subsequent recognition that the balance of power in the Senate would likely hinge on his performance. Since Pennsylvania, unlike Ohio, remains integral to the success of the Democratic presidential nominee in the Electoral College, the ramifications of an Oz victory were especially significant. In this context, the left seemed willing to tolerate or ignore Fetterman’s muscular expressions of ‘labour patriotism’ amid worrying signs that Oz was closing the polling gap during the final stretch of the campaign. Such high stakes made it easier for Fetterman to forge the coalition that eluded Ryan: progressives, stalwart Democrats, party elites and swing voters.

Of course, contingent elements also played a part in determining the outcomes in Ohio and Pennsylvania. Fetterman, aided by a savvy communications team attuned to the state’s challenging political terrain, defied speculation that the stroke would undermine his credibility and managed to sustain his momentum throughout the summer. In fact, his recovery fed into the underdog narrative which his campaign had begun crafting ever since the outset of the primary contest with Lamb. Whereas Fetterman was perceived as an insurgent outsider turned national politician, Ryan was viewed as an emblem of his party’s declining fortunes in the region. In both cases, the Democrats’ fragile position in these key manufacturing states set the tone of their campaigns. But while Fetterman translated this struggle-against-adversity into an electoral asset, Ryan was haunted by the apparent inevitability of defeat. This was partly due to the relative strength of their opponents, Vance being a far better political operator than the hapless Oz.

Fetterman’s success, however, does little to change the Democrats’ pattern of episodic victories and long-term structural weakness in the rustbelt. While Biden has committed to backstopping domestic industries, particularly the emerging renewables sector and advanced chip production, new plants are not opening at a war economy’s clip. Though there are promising signs of fixed investment in Ohio – encouraged, perhaps, by this past summer’s CHIPS Act as well as the American Rescue Plan and bipartisan infrastructure bill of 2021 – this will not be enough to reverse decades of working-class dealignment and blue-collar animus toward the Democratic establishment. Future candidates may look to Fetterman as a model of pragmatic progressivism; but, as Ryan’s case shows, this is far from a straightforward election-winning formula. Indeed, with influential Democratic strategists and pundits now insisting that the metropolitan Sunbelt offers more opportunities to grow the Democratic base, Fetterman’s nostalgic affinity for industrial labour may turn out to be unrepresentative of the party’s overall direction. In either case, the Democrats will struggle to rebuild their regional power beyond the Northeast and West coast in the absence of a national programme capable of mobilizing progressive cadres as well as disaffected former supporters.  

Read on: Tom Mertes, ‘Hell with the Lid Off’, NLR 132.

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After Castillo

If the former Peruvian dictator Alberto Fujimori’s self-coup of 5 April 1992 was a tragedy for democracy, then Pedro Castillo’s attempted self-coup of 7 December 2022 was little more than a farce. Whereas the legacy of the former endures to this day, the latter was over in a couple of hours. After an abortive attempt to dissolve Congress, install a ‘government of exception’ pending new parliamentary elections and undertake a root-and-branch overhaul of the judiciary, Castillo set out for the Mexican embassy, where he presumably intended to claim asylum. He was arrested by his own security detail while stuck in traffic en route. In an ironic twist of fate, Fujimori and Castillo are now detained in the same jail.

It is not entirely clear why Castillo made this move. True, he faced a third impeachment process. But as with previous attempts to unseat him, the votes simply weren’t there. He may have feared that the investigations into his alleged corruption posed an imminent danger, and decided it was either now or never. Or perhaps he thought that shuttering Congress and calling new elections would reinvigorate his popular support. If so, he was mistaken. The manoeuvre was condemned across the board, his cabinet ministers resigned, and the armed forces refused to support him.

In the 2021 elections, Castillo secured a razor-thin majority by pledging to increase social spending and reform Peru’s broken economic model. His success was hugely symbolic: an indigenous teacher and trade unionist from the impoverished highlands had come to power the same year as the country’s bicentennial. With Castillo in power, some thought, deep-rooted inequalities could finally be addressed. Yet, since then, his presidency has been an abject failure, with no major political or economic reforms to speak of. Most of the blame lies with Congress and the media, which have been relentless in their attempts to bring him down. But Castillo also bears some responsibility for this disaster. He has made one poor decision after another – on ministerial appointments in particular – and allowed his administration to be tarnished by corruption and incompetence.

Peru’s primary political cleavage is between the forces of fujimorismo and anti-fujimorismo. In 2021, those who opposed fujimorismo’s return to power – a varied constituency spanning rural indigenous voters and urban liberals and leftists – succeeded in defeating Keiko Fujimori, the daughter of the former dictator. Yet the fujimoristas, concentrated in populous urban centres, refused to recognize the election result and vowed to prevent Castillo from governing. Over the next year, the division between these groups drove constant conflict between the executive and legislature. The bulk of opposition to Castillo came from the right, but parts of the left also turned against him – including Perú Libre, the nominally Marxist party that supported his election bid and later expelled him for abandoning his social programme. In the resultant atmosphere of political turmoil, with meaningful reform rendered impossible, both the president and his opponents in Congress lowered their horizons and began to focus on the basic task of ensuring their political survival. Ideological differences were subordinated to each group’s attempts to protect their status and extend their opportunities for graft.

Now, with Castillo gone, vice-president Dina Boluarte, a lawyer with limited political experience, has become the country’s first female premier. Again, the symbolism is significant: Peru is a socially conservative country where many of the changes achieved by feminist movements in neighbouring states are still out of reach. What her presidency will mean for women’s rights remains to be seen. Her public profile is less toxic than Castillo’s, but she will inevitably face the same Congressional bombardment and hostile media coverage, without the legitimacy conferred by an election victory. It is doubtful whether she will be able to stay in office until Castillo’s term expires in 2026. To survive, she will have to build bridges with the electorate, particularly those who voted for Castillo and are now calling for new elections. Much will depend on what type of cabinet she puts together and the signals it sends about how she plans to govern. She has expressed her intention to make the government a broad church, yet a technocratic cabinet that seeks to appease Congress may encounter resistance among the voters that elected Castillo.

In recent years, the armed forces have refrained from directly intervening in the political sphere. This may change, however, if figures such as Antauro Humala gain greater traction. The brother of former president Ollanta Humala (2011-16), Antauro served a prison sentence for his role in the failed military uprising in 2005. He now leads a nationalist movement called ‘Etnocacerismo’ (a reference to Peruvian military hero and former president Andrés Avelino Cáceres) with a highly visible paramilitary element. It has so far won the support of some rural communities and retired soldiers, and Humala hopes to use it as a launch-pad for his 2026 presidential campaign. If he manages to cast himself as an alternative to the deadlock between fujimorismo and anti-fujimorismo, Peru may well witness the emergence of a new and uniquely dangerous political tendency.

For now, though, Boluarte’s presidency will probably offer more of the same. Political instability has become the norm in Peru. The country has had six presidents since 2016, none of whom has served a full term. Castillo proposed a new constitution to challenge the country’s neoliberal model, but not even the establishment of a constituent assembly – now a remote prospect – would resolve this systemic political crisis. The president’s removal may give the new administration some temporary breathing space, but the dynamics that generate political instability – parties that operate as kleptocratic machines, divided branches of government, the polarization between fujimorismo and its opponents – will persist.  

Read on: Efrain Kristal, ‘Screening Peru’, NLR 42.

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Cézanne’s Withdrawal

The last painting you see as you leave Tate Modern’s Cézanne retrospective is Three Skulls on a Patterned Carpet (1904). Done two years before the artist’s death, it is dark and oppressive, literal in its preoccupations.

The three skulls speak of death and interiority, of subjective meditation on the limits of human life. The carpet which rises all around them, High Victorian with its illusionistic red flowers and brownish folds, is fecundity embodied: all blooming and dying. The painting thematizes a split, ever-present in Cézanne, between lived time – the time, equally, of the painter making the painting and of the human beings whose skulls these once were – and the longer durée of material time, the time of solid objects and raw matter, during which our own skeletons will endure when we do not. The flesh that covers them will recede; the force and intelligence that moves them will vanish; but our bones will live on at a different rhythm, under different forms of propulsion, becoming, perhaps, props on an artist’s table. Skulls, in other words, are like paintings: they outlast their original owners (it is marvellous to see the thick, bubbled paint that still stands off the contours of the left two skulls, a hundred years and more after they were painted).

Paul Cézanne, Three Skulls on a Patterned Carpet 1904. Kunstmuseum Solothurn (Dübi-Müller-Stiftung), C 80.2.

These are morbid thoughts. They make sense coming at the end of a retrospective. But they risk overdetermining our understanding of the artist. Cézanne worked on other subjects than skulls in his last years – the three great Large Bathers for instance, of which only one, belonging to the National Gallery, is on show at the Tate. Or the views of Mont Sainte-Victoire done from his studio roof. Or the mighty portraits of Vallier his gardener. Death was not his sole concern. Nor did death, when it appeared, necessarily call for such seriousness. It could be funny; one need only look at Chateau Noir (1900-4), hung near to Three Skulls, to see this. The painting’s gothic flourishes are absurd. Lancet windows bulge like eyeballs, bare tree branches form skeleton fingers. It is as unsparing a send-up of the tendency to allegorize mortality as Northanger Abbey. We should not look to the Three Skulls, then, for some neat, closed statement on mortality. Certainly, the painting is a memento mori, done in the tradition of Cézanne’s heroes Titian and Poussin. But we should ask what the difference is between such a painting, done by an ageing Cézanne as the twentieth century dawned, and those of the painters on whom he drew. What was death’s social content at this point in the history of modernism? What marked it off from Et in Arcadia Ego?

Answering such questions requires knowledge of where Cézanne was coming from, of the artistic traditions on which he drew, and of the society in which he lived: the norms and expectations of the modernizing French bourgeoisie that come under such pressure in his paintings. Such considerations are well served by the hanging arrangements in the Tate show. With the exception of the last room, which treats the late Cézanne, the exhibition is organized either thematically or pedagogically, not chronologically. There is a room for the views of L’Estaque; one for the artist’s beloved Mont Sainte-Victoire; one for the bathers; one for the still lives; and another for portraits of the artist’s wife and young son. We go on encountering early paintings, from the 1860s or early 1870s, throughout. Sometimes, these encounters prompt re-evaluation.

Room 2 hangs some of the great landscapes, typically read in terms of close empirical observation, across from a few of the more fanciful products of Cézanne’s sexual imagination. What does it do to The Francois Zola Dam (1878-9), whose swirling precipitous landscape the formalist art historian Roger Fry found so perfect, to come upon it opposite the seldom seen 1876-7 version of L’Après-midi á Naples, and realize these works were almost contemporaneous? Or to turn from MoMA’s peerless Still Life with Fruit Dish (1879-80) and find The Battle of Love (1880)? Fry thought paintings like L’Après-midi and The Battle spoke to a weaker strain in Cézanne’s painting, ‘the baroque contortions and involutions with which his inner visions presented themselves to his mind’. ‘Baroque contortions’ is not a bad term for what is going on in L’Après-midi. Its central two figures embrace so closely that their bodies almost fuse. Look where the left-hand woman’s left leg and back meet the right leg of her androgynous companion, how they seem to issue from a single body united by her loose black plait. Attraction and revulsion are mingled here, and attached to the naked human form, in a manner that is further allegorized by the wrestling (or coupling?) figures in The Battle of Love.

Paul Cézanne, L’après-midi à Naples (avec ervant blanche) 1876-7. Private Collection.

Fry could never muster much affection for such ambiguities. He preferred the ‘ordered architectural design’ achieved in Cézanne’s images of the external world: landscape and still life in particular. It is a nice touch to see Fry’s notebooks displayed next to Still Life with Fruit Dish. His diligent, rectilinear sketches and excited handwriting convey the breathlessness of his attempts to comprehend the sheer novelty of what he was seeing. The words he found – words for Cézanne’s muteness and impenetrability; his bizarre conservative politics; the ‘tragic, menacing, noble or lyrical’ sides of his art; its repeated efforts at ‘synthesis’ – these go on resonating. But the gap between the sketches on the page and the canvas on the wall is glaring. Fry’s drawings are neat and ordered. They reflect his conviction that logic and synthesis were the paintings’ ultimate results. Cézanne’s painting, on the other hand, fairly pulses with sickly illumination. The blue wallpaper flowers take on a life of their own. I can never escape the impression that the back wall is no wall at all, but sky. Blue seeps around the objects. It makes the yellow and red highlights on the apples blaze brighter.

Moving from the sexual fantasies of paintings like L’Après-midi and The Battle of Love to Cézanne’s more innocuous subjects helps us discern the mingled presence of desire, uncertainty, and fear in both. Take the two paintings of The Bay of Marseille Seen from L’Estaque that hang side-by-side in Room 5. The first was done in 1878-9 and usually hangs in the Musée d’Orsay, the other is most likely from 1885 and comes from the Art Institute of Chicago. Both meditate on the painter’s desire to fix the view before him into comprehensible form, to have it add up, and the failures and frustrations implicit in the attempt. The splendid ridge of deep, scrubby green that descends from left to right in the Orsay painting encapsulates this feeling. It is broken at its centre by the odd pairing of a tiny, dun coloured house and a tree with an ochre canopy. The house is bright and inhuman, with the merest ghost of a window. The tree is bizarre, thrusting up from all that green, haloed in blue and white. Is it dead? Killed by some blight that will carry off its dry leaves? Is it no tree at all, but a puff of smoke from the chimneystack directly below? Or a tree viewed through smoke? The foreground piles up questions and uncertainties. They are the fruits of sustained looking. In the Chicago picture, smoke streams from another chimney, its blue-grey scrawl a synecdoche for the power and deficiencies of the painter’s brush. Form is fixed, only to endlessly unravel.

Paul Cézanne, The Bay of Marseille, Seen from L’Estaque 1878-9. Musée d’Orsay, Paris.

The question posed in such passages is this: what if an image of the world won at the greatest cost, at the greatest proximity, returns as something ungraspable? What if knowledge, at close range, adds up to confusion? The view across the bay of Marseille, at the opposite shore, speaks to this fear. In both paintings, distance has ironed out the peculiarities of the foreground, but at the cost of all lived particularity. It is as if in order to understand the scene, the painter had to kill it. The shadows that wreak havoc in the foreground of the Chicago painting have been pushed right off the hills on the other side of the bay. They balance on top of them like rakish hats. The diagonal ridge, tinged green, that runs down to the bay’s far shore on the right of the Orsay painting, reads like an answer to the broken diagonal in the foreground with its smoking tree. Nothing living breaks its surface. Its rationality is chilling.

The paintings at L’Estaque are typical of Cézanne’s mature landscapes. We can never get a grip on them. The space they offer for imaginative participation is always either too close or too far away. Something similar happens in the still lives, of which the show contains an astounding selection. A single wall in room 7 is worth the price of entry alone: it holds the two versions of Still Life with Plaster Cupid, from the Courtauld in London and the Nationalmuseum in Stockholm, as well as Still Life with a Ginger Jar and Eggplants (1893-4) from the Met and the Getty Museum’s Still Life with Apples (1893-4). All were done between 1893 and 1895, at Jas de Bouffan, the family estate where Cézanne moved after the death of his father. The sheer range of effects achieved across contemporaneous paintings with similar, often identical subject matter, is remarkable. Just look at the shift in atmosphere between the Met’s Still Life and the Getty’s, how two paintings in which blue is the dominant note – the blue of the walls, of the air, of the fabric à l’indienne, of the stalwart ginger jar – make such different material out of the same colour. The former is icy; the latter suffused with a green that seems to emanate from the melon’s bowling-ball surface. Look at the different kinds of disorientation achieved in the two Cupids. Space, in the Courtauld painting, is tipped and tilted. The cupid rocked on its table, the canvases stacked against the walls and the bucking floor that rises up almost parallel with the picture plane describe a mad architecture. The Stockholm version came later. It resolves its predecessor’s space into a comprehensible linear construction; I imagine even Cézanne pulling back from the full implications of his earlier Cupid. Now, at least, we are level with the tabletop. The studio-floor, so productive of spatial confusion (why is ground-level in Cézanne never a source of certainty?), is out of sight. But in its absence, the objects on the table are transformed. The cupid’s mutilation reads more clearly from this angle. Whole patches of canvas poke through its plaster face. Spilling across the table, its folds twisted up into a clam’s mouth, the blue fabric acquires an eerie vitality.

Paul Cézanne, Still Life with Plaster Cupid 1895. The Courtauld, London (Samuel Courtauld Trust). Photo © The Courtauld. 

There was a time when the effects of such paintings – the way they have of at once framing a scene, with dazzling immediacy, and rendering it alien, incomprehensible – were read in terms of autonomy. Like Cézanne himself, leaving behind theatrical subject matter and Paris salons for the peasants and produce of Aix, these paintings withdraw. They are dense, negative, particular. This negativity seemed to answer the question of their modernity: how it was that this most innovative of painters, a beacon to generations of subsequent modernists, could have assembled his greatest achievements from such defiantly pre-modern subject matter. Turning from modernity in revulsion, seeking more and more extreme models of refusal, the paintings registered modernity’s effects with unprecedented sensitivity. This has been one answer to the biographical problem of Cézanne’s later political sympathies: his mistrust for revolutionary politics, his anti-Dreyfusism, his increasingly conservative Catholicism. None of it mattered if the art itself registered a different set of aesthetic and political commitments. Fry put it this way:

At bottom this strange man, who seemed in life to be of an exasperating innocence, this man who read nothing but the Catholic daily paper, trusted always to the Pope for direction, and believed all the reassuring plausibilities of the social and intellectual reaction, had none the less a great intellect where his one passion was concerned, in whatever affected his art.

The contemporary art world no longer has much tolerance for this kind of argument. We do not insulate art from the world around it. We want our artists to share our politics. Their lives should be exemplary. The Tate show makes no mention of Cézanne’s later opinions. Instead, in room 3, titled ‘Radical Times’, the curators attempt to unsettle the image of an isolated reactionary pursuing his art in denial of wider society. They make the case for a man whose paintings, at least in his youth, responded to progressive causes. Scipio (1866-8) depicts a half-clothed black man, a model of the same name at the Academie Suisse about whom little else is known. Cézanne has shown him seated, eyes shut, resting on a white sheet with arms thrown forward. It is a beautiful painting, muscled like a mannerist nude, a figure study in exhaustion that draws, clearly, on prototypes developed in the imagery of abolitionism. The American Civil War had barely ended; slavery in the French dominions was a none-too-distant memory. It is fascinating to see Cézanne responding sympathetically to this discourse. But one needs to ask why this interest in racial justice, briefly gained, was so quickly lost. Why do the great paintings of the following decades shed the signs of human struggle? What was the character of this loss, this withdrawal, accompanied as it was by an art of unprecedented aesthetic boldness? Was it flight from the modern world – from its horrors and its challenges – or a confrontation with some of its deepest implications?

At stake here is the character of Cézanne’s withdrawal. What was lost and what was achieved? One answer to this is given by the treatment of death in Three Skulls, and two paintings that hang near to it at the end of the Tate show – Still Life with Apples and Peaches (c.1905) and Still Life with Ginger Jar, Sugar Bowl and Oranges (1902-6). In each, the blue that suffused a whole moment of Cézanne’s still lives has been all but extinguished. The shutters are closed, the outside world banished. Touches of blue remain – on the creases of a cloth or the highlights of a piece of fruit – but the overwhelming tones are the browns of the wall and the reds of the patterned carpet. The sense of loss is overpowering. The world collapses to the dimensions of an interior. Fruit has turned rust-coloured. Death appears in these paintings as a withdrawal into the private sphere, a shuttering-up of the artist in his grand house, with his beloved objects. In the process, the whole tragedy of modern capitalism which is Cézanne’s great theme – the myth of the private individual, the demolition of nature, the erosion of public life, the death of Europe’s peasantry – comes into a new focus. The skulls on the table are no generic memento mori. They are our ancestors.

Read on: Saul Nelson, ‘Opposed Realities’, NLR 137.

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Injured Egos

‘The case for national health care has never seemed stronger’, writes Judith Butler in What World is This: A Pandemic Phenomenology. So too the case for a universal guaranteed income. ‘Socialist ideals are renewed. And the movements to abolish prisons and defund the police are no longer “crazy” pipe dreams.’ How to explain these new possibilities for the left? Butler’s book never mentions Bernie Sanders or Jeremy Corbyn. Instead, it focuses on how the experience of the pandemic has expanded our political imagination by upending the notion of ‘the bounded self’. Covid-19 may no longer be top of the headlines, but Butler argues that it has cast us as ‘relational, interactive’ beings, while ‘refuting the egological and self-interested bases of ethics itself’. This shift, she claims, will have political ramifications for years to come.

Not content with the pragmatic point that collective disasters require collective solutions, Butler proposes that we ground left politics in a phenomenology of intersubjective relations. This goes deeper than solidarity. In her view, it means learning ‘that we pass the air we breathe to one another, that we share the surfaces of the world, and that we cannot touch one another without also being touched.’ This offers a perfect antidote to the ego, which for Butler underpins competitiveness, conflict and ecological spoliation. Of course, as Butler acknowledges, our intersubjective world is made up of many overlapping worlds. Certain groups – those with inferior health care, those who could not work at home, those subject to environmental colonialism – were more vulnerable to the virus than others. But since the pandemic was a common enemy, it forced us to confront such inequalities head-on. Even nationalism, which for Butler is inextricably linked to the ‘bounded self’, will supposedly fall as we realize the epidemiological dangers of a global order in which so many countries cannot afford the vaccine.

A Pandemic Phenomenology forms part of an ethical or intersubjective turn in Butler’s evolving oeuvre. Born in 1956, and coming of age after the waning of the diverse left culture of the 1960s, Butler was disconnected from, and untouched by, the neo-Marxist upsurge of that era. She is best known for Gender Trouble (1990), her pioneering critique of feminism’s heterosexist bias. That text, along with her follow-up titles Bodies That Matter (1993) and Excitable Speech (1997), popularized a politics based on performative acts of insubordination directed against congealed or oppressive subject-positions. In Butler’s early work, the task was to undermine and scramble the codes that create and regulate subjectification. More recently, however, she has drawn on her long-standing interest in phenomenology – her Wikipedia page notes that she was punished in Hebrew School by being forced to study Martin Buber – to supplant the politics of insubordination with what might be called an ethics of reparation.

Butler was not alone in following this trajectory. Many of the figures who came to prominence as 60s radicalism was fading took a similar route. In Derrida’s later texts, the word ‘responsibility’ frequently looms, along with the slogan ‘Deconstruction is Justice’. Foucault’s writing on the ‘care of the self’ has likewise been described as ‘a way of examining and freeing oneself not by socially-constructed norms and standards, but according to one’s own ethical code.’ Both men were important influences on Butler. In some cases, this ethical approach may have reflected an accommodation with neoliberalism – supplanting the interrogation of power with a focus on the individual. But for Butler it has expressed the need for a more collectivist politics in the context of accumulation crises, climate change, the pandemic and the growth of right-wing populism.

Butler’s ethical turn began with her 2004 work, Precarious Life, a study of a prior disaster: 9/11. There Butler argued that the attack that brought down the twin towers, killing three thousand innocent people, breached the vulnerable narcissistic boundaries of Americans’ bounded or ‘ego-logical’ selves. The invasion of Iraq was a defensive reaction to that breach. It obscured an underlying ‘sociality of the self’: the fact that ‘we are not bounded beings . . . but also constituted in relation to others’. Butler reflected on why Americans were often only capable of mourning their own countrymen. In her view, global inequality had produced a ‘differential allocation of grievability’, an exclusionary conception of ‘what counts as a livable life and a grievable death.’ In striving to recover our lost sociality, she asked what radical politics would look like were it to take injurability or vulnerability rather than independence and self-mastery as the point of departure for political life.

A Pandemic Phenomenology aims to answer that question. Here Butler advocates a politics rooted in what she calls ‘critical phenomenology’, a body of thought she traces to Max Scheler, Merleau-Ponty and Heidegger, as well as contemporary philosophers like Lisa Guenther. Whereas mainstream phenomenology is concerned with the lived experience of the singular human subject, critical phenomenology is concerned with inter-subjective and collective experiences. Yet she also distinguishes critical phenomenology from the struggles over recognition or identity. ‘The collective constitution of the world is not the same’, she writes, ‘as a struggle for recognition within the existing social coordinates and categories.’ Instead, it entails a ‘fundamental transformation of the understanding of value’ based on a recognition of our shared vulnerability.

Bulter also stresses critical phenomenology’s active political dimension. From a phenomenological (essentially Heideggerian) point of view, she claims, we don’t just see the world, we grasp it, and thereby constitute it. What emerges is no longer the liberal world of self-interested individuals who decide on limited collective policies, but one in which the ‘embodied self is situated socially, already outside itself in the environment and others, affected and affecting.’ The upshot, in an age of globalization, is ‘the imperative to reconstruct the world in common.’ Reflecting on the work of Achille Mbembe, Butler writes that ‘we are not talking about resources and companies in which one could own a share of stock but a common world, a sense of belonging to a world, or a sense of the world as a site of belonging.’

What are the political implications of this perspective? The feeling Butler describes, of being part of a common world, is more or less compatible with every variety of politics, across the ideological spectrum. Indeed, populism, nationalism and fascism are precisely concerned with constructing this kind of collective subject. Part of Donald Trump’s genius lay in his rallies, which addressed his follower’s desire not just to identify with their leader but also with one another. At first glance, it might seem that liberalism, with its preference for arms-length relations, lacks the intersubjective dimension Butler describes, but this is hardly the case. Victorian liberals argued that it was impossible to build a society on the basis of self-interested egos, and relied on the private sphere, domesticity and the cult of women to transcend the bounded selves of the laissez faire economy. Butler’s suggestion that humanity is paying for its bounded, ‘ego-logical’ (let us say selfish) preferences would be recognizable to anyone familiar with the novels of Dickens and their critique of utilitarianism, or the progressivism of Jane Addams and its rejection of ‘lone horseman’ capitalism. What, then, would it take for the ethical turn to lead to a leftist politics? To answer this question we must address two prior ones. First, what does it mean to ‘constitute the world’; what does the world look like when we grasp it phenomenologically? And second, how should we conceptualize the collective subject that does the constituting; what kind of political world does Butler’s intersubjective subject inhabit?  

Butler gives the impression that because we constitute the world intersubjectively, we constitute it as intersubjective. But this neglects the role of reification: the sedimenting and routinizing processes that turn intersubjective practices into structural constraints. Capital is a perfect example. The process of valorization contains many intersubjective moments. In selling labour power, there is the relation of employer and employees; in the labour process, there are the group relations of the factory floor or office; in circulation consumers meet sales-people, and so forth. Yet, as Marx wrote, the end product confronts us as an alien being. Amid intersubjectivity, many processes occur behind our backs or, at least, outside our consciousness.

In addition, our intersubjective relations interact with the physical, biological and ecological world, giving them a materiality that the discourse of intersubjectivity cannot capture. Consider the pandemic. It was constituted in large part through the workings of capital. Global warming and tropical deforestation, the processes that led to the zoonotic leap, were non-accidental byproducts of a societal order based on extracting value wherever possible. Its effects were aggravated by the fact that states had spent decades slashing social spending to enrich investors. Meanwhile structural racism led to the unequal distribution of affordable medical care and the overrepresentation of the poor in frontline jobs. Every moment in this chain had intersubjective aspects to it, but the result, which combined physical with socioeconomic factors, has the automaticity of a well-oiled machine. To be sure, the recognition of the role of capital – of its reified character and its imbrication with natural processes – does not lead directly to an anti-capitalist politics. We need the mediation of an intersubjective world. But Butler doesn’t put these two worlds – capitalist objectivity and intersubjectivity – into a single framework. She lacks a political language that can simultaneously comprehend the real-world infrastructure constituted by capital and the phenomenological sphere out of which we constitute politics.

The second question concerns the collective subject that Butler evokes. In my view, this requires more than a mere appreciation of intersubjectivity. We need at least some account of human needs, motives and interests, especially insofar as they are relevant to politics. Butler’s suggestion that vulnerability or ‘injurability’ can serve as a standpoint for politics is intriguing on its own terms. But our fear of being infected is as likely to make us avoid one another as to act collectively.

Within the history of philosophy, phenomenology was a response to Kant’s positing of a transcendental ego. By way of contrast, Butler’s critique of the ego, and of ego-variants like the ‘bounded self’, could be read as a response to psychoanalysis, which is at root a theory of the consequences of our prolonged period of infant helplessness: that is, our vulnerability. Yet we must distinguish between two variants of psychoanalysis. On the one hand, Freud posited the ego as a seat of autonomy and moral responsibility. On the other, Klein stressed the ethical responsibility of the individual, rooted in their intersubjective origins. For Klein, there is no subject, only what we might call inter-subjects: individuals with ethical relations to one another, obligations based on the recognition of mutual vulnerability and possible harm. Is Klein’s account of intersubjectivity, ethical responsibility and reparation a sufficient basis for a more collectivist politics? Or do we also need Freud’s stress on autonomy?

Here it is essential to note the difference between the ego, which Butler invariably refers to negatively, and the self, as the term is used in phenomenology, therapy and politics. The ego is the seat of reason, whereas the self is a psychical representation, as in ‘self-image’. In The Wish to be Free (1968) Fred Weinstein and Gerald Platt wrote, ‘From the standpoint of psychic structure . . . the important development historically has been the strengthening of the ego.’ Resulting from a radical ‘break with authority in religion, politics, economics and the family’, it was this egoic empowerment, not the ‘productive facilities’ nor ‘commitment to rationality as such’, that was the signal contribution of modern progressive movements. Since the 1970s, however, a change has set in: such movements have largely ignored or derogated the ego while attending to the intersubjective self. Yet intersubjectivity, whether in the phenomenological form advocated by Butler, or in the Hegelian form associated with identity politics, is a relation between selves, not egos. The Kleinian themes of recognition, intersubjectivity and reparation add something to the psychology of the ego, but they do not supplant it. A healthy, democratic group life relies on strong, bounded egos capable of resisting group pressure. Contra Butler, these are not contrasting options.

In general, then, if we want to develop a democratic, emancipatory or collectivist politics, intersubjectivity is not enough. A collective subject needs an account of the structure of the world, the causes of such crises as 9/11 and the pandemic, and reasonable proposals to resolve them. What is important is not how people are in the world (intersubjective ethics) but what they do in it (politics). This requires reason as well as experience. It requires journals, blogs, books, study groups and the like: the historic resources of the left. While intersubjectivity is a fundamental condition of social action, it is not enough. An emancipatory practice must marry the ideal of social justice to the ideal of individual freedom. The latter is worth emphasizing, since the failure of the historic left to realize its stake in individual freedom was one reason why figures like Foucault, Derrida and Butler sought a wholly new politics after the 1960s.

Whatever its limitations, A Pandemic Phenomenology represents an important attempt to forge a leftist politics appropriate to our times. At the very least, by emphasizing injurability and responsibility she encourages us to rethink the ethical basis of left politics, including that of the democratic socialism of the 1930s and 40s and the participatory democracy of the 60s. Butler’s enormously diverse and creative body of work has made her an important leader in that effort. Moreover, she has demonstrated great personal courage in withstanding the ferocious criticism elicited by her critique of Zionism, her support for Black Lives Matter and her rejection of trans-exclusionary feminism. As her example reminds us, everyone has a stake in the struggle to rebuild the left.

Read on: Judith Butler, ‘Merely Cultural’, NLR I/227.

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Brazil in Reverse

Over the last half-century, Brazil’s historical phases have spawned successive political generations. In the 1960s, a large cohort was radicalized by the struggle against the military dictatorship; in the 1990s, a younger stratum opposed Brazil’s entry to the neoliberal system; and in 2013, the outbreak of popular protests – which saw more than a million people gather in almost 400 cities across the country – marked the rise of a new social bloc, fighting back against increasing living costs, deteriorating public services and the centre-left’s accommodation with elites.

Yet the radicalization of June 2013 was different to that of the Diretas Já! and Fora Collor! movements of the eighties and nineties, both in its context and its outcomes. It did not fit into a broader pattern of revolutionary uprisings across Latin America, nor did it emerge in response to a neoliberal government. Instead, it followed a decade of rule by Lula da Silva’s Workers’ Party (PT), which combined poverty alleviation with extensive financialization and corruption scandals. Moreover, this intense period of mass protests preceded a traumatic lurch to the right: first with the soft-coup against Dilma Rousseff in 2016, then with the election of Jair Bolsonaro in 2018. The process of generational formation thus took place in troubled waters. Unlike its antecedents, it was forced to contend with a confusing dynamic of ideological pivots and reversals, which almost ten years later have culminated in Lula’s return to the presidency – now in coalition with his onetime rival, Geraldo Alckmin.

How can we interpret the ambiguities of this period of radicalization? Why was a nationwide rebellion, driven mostly by young people and precarious popular sectors, and pitted against the political establishment, ultimately subsumed by forces of reaction? And what bearing does this have on the incoming PT administration? My view is that June 2013 represented an inflection point in Brazilian history, during which various political and ideological structures were exhausted, yet new ones failed to emerge.

Many on the left who participated in the 2013 protests were first politicized during the 2000s, when a number of radical initiatives – such as the alter-globo movement and World Social Forum – allowed a new layer of young people to agitate against neoliberalism outside the strictures of the PT. For them, the conciliatory approach of Lula’s administration and the Mensalão revelations confirmed the backward character of Lulismo compared to other Pink Tide experiments. They therefore poured their energies into aiding new social movements and building alternative left vehicles, such as the Socialism and Freedom Party (PSOL), which was established in 2004 after several radical parliamentarians were expelled from the PT for voting against its social security reforms. The organization became a new home for political nonconformists: public sector workers, young people, intellectuals and social activists. Its foundational thesis declared the need to reconstitute the Brazilian left given the PT’s dogmatic gradualism and doomed attempts to curb inequalities without confronting capital.

When the social consensus built by PT administrations was destabilized by the delayed effects of the 2008 financial crisis, this new left was put to the test. The spark for the 2013 mobilizations was a seemingly modest campaign by the Free Fares Movement (MPL) to reverse a twenty-cent rise in bus fares which escalated into a full-scale uprising. Streets, squares, the National Congress and civic councils were occupied. Bus turnstiles were set on fire and bank windows smashed. Protesters scaled the Estaiada Bridge and saw themselves reflected in the postmodern skyscrapers of Faria Lima Avenue, the centre of high finance. Meanwhile, universities once again became sites of political-intellectual contestation. Marxist reading groups proliferated, along with podcasts, blogs, film clubs, rap battles. A new activist culture emerged, sensitive to issues such as police violence, the predations of the digital economy, social reproduction, structural racism, precaritized labour, decoloniality and environmental crises. And all this under a historically left-wing government which, as well as being buffeted by the upsurge of popular discontent, was also grappling with an economic slowdown caused by the fall in commodities prices, which threatened to derail its reformist and welfarist agenda.

This gave rise to an unsustainable situation. After the June mobilizations won their first concrete victory – the suspension of bus fare rises – their internal contradictions began to show. Now, the movement was no longer just about the extra twenty cents. A kaleidoscopic series of demands emanated from an increasingly heterogeneous coalition. There was no unified message, nor a clear strategic vision. Conservative forces emerged alongside the progressive activists who opposed the PT’s ‘rightward turn’. The former wanted to claim their place as the legitimate opposition to Rousseff’s administration, and in 2014 the neoliberal Free Brazil Movement (MBL) gained momentum by playing a leading role in her impeachment.

Brazil’s political life was thus uneasily poised between progressive and conservative ideologies. It became uncertain whether the demonstrations would deepen democracy or restore traditional values. The meaning of 2013 was disputed by these antithetical poles: MPL versus MBL; left-wing school occupations versus the right-wing School Without a Party project; trade union strikes versus the campaign for free-market labour reforms; the Feminist Spring versus the attacks on ‘gender ideology’; indigenous communities versus agribusiness. These variegated forces all emerged within the same conflictual sphere. Amid this flux, an unprecedented situation developed. The dispositions one would expect from certain societal groups and social classes were thrown into disarray. We witnessed the rise of paradoxical figures such as the worker-entrepreneur, the anti-fascist police officer, the far-right feminist, the football fans against the World Cup – who together formed the whirling ‘ideology comedy’ masterfully portrayed in Roberto Schwarz’s post-Brechtian play Rainha Lira.

In this landscape, ruling elites lost the ability to reflect the values and expectations of the public. The typical alternation between PT and Brazilian Social Democracy Party (PSDB) came to an end, yet attempts by newer parties such as PSOL and MBL to articulate a rival hegemonic project ran aground. Instead, the far right swooped in to fill the power vacuum, claiming that only an authoritarian figure could re-establish order and consensus by means of force. Bolsonarismo capitalized on the dynamic set in motion by 2013, presenting itself as the only genuinely new political phenomenon, while casting the left as nostalgic for an outdated ideal of progress.

Hence, one could claim that Bolsonaro’s regime was not merely regressive; it was rather a new variation on the dialectics of peripheral modernization in a post-colonial society. As Schwarz has long argued, a key feature of the Brazilian experience is the simultaneous presence of progressive and anachronistic tendencies. The country perpetually modernizes itself without ever overcoming archaism, which is always reinstated at a new level with updated forms of oppression and exploitation. Bolsonaro’s presidency expressed this developmental paradox: promising both unbridled capitalist accumulation to propel Brazil into the twenty-first century, and a reversion to the most antiquated racial, gender and regional hierarchies. In contemporary Brazil, the separation between old and new, regressive and progressive, backward and forward, has become hopelessly blurred.

Having spent years striving to become the ‘country of the future’, Brazil under Bolsonaro ended up as a vanguard of backwardness. Dark and previously dormant aspects of our social formation were brought to light. The military allied with religious groups and extractivists to drive a new phase of accumulation, combining environmental destruction with drastic cuts to public services. Bolsonaro reopened old social wounds and reinforced Brazil’s dependent and subordinate place in the global market, while revitalizing the Nation and Family. This progressive-regressive trend swallowed up the forces of the centre left. They could no longer present themselves as new, nor effectively challenge the president’s oligarchic-patriarchal settlement; so instead they clung to the achievements of the past, seeking merely to defend the minimal democratic milestones of the 1988 pact.

In this sense, the modernizing potential opened up by June 2013 was defanged and devoured by the reverse radicalism of Bolsonaro. Conservative elites came to be seen as anti-establishment figures – an image Lula legitimized by bringing various establishment parties into a broad alliance against the government. ‘Progressives’ now call for the reinstatement of the old, while the most reactionary parts of Brazilian society assume the guise of novelty. Lula’s return to office is a symptom of this conjuncture, in which large parts of the left have abandoned futurity for nostalgia.

Such realignments have been deeply disorientating for the generation forged in 2013. Since then, the process of organizing a left alternative to PTism has hit multiple roadblocks. PSOL has grown in terms of membership and parliamentary representation, but because Lulismo 2.0 appeared the only viable antidote to Bolsonarismo, virtually all opposition forces have now been sucked into its orbit. Yet one could argue that the legacy of 2013 lives on in three primary domains where the left remains active: the electoral sphere, civil society and the world of ideas. A large section of the new left has focused on bringing the combative culture of street protest into Brazil’s political institutions. Since 2016, an unprecedented number of young candidates – Marielle Franco, Sâmia Bonfim, Guilherme Boulos, Erika Hilton, Talíria Petrone – have won significant majorities in federal elections, running on platforms that emerged from the diverse initiatives of 2013 (such as #EleNão and Black Lives Matter). These new voices continue to make significant interventions in an ossified and ageing congress – although they have also to some extent demonstrated the ability of the Brazilian state to capture and assimilate spontaneous movements.

Other legatees of June 2013 have sought to remedy the weakness of the left in marginal and working-class communities, many of which are dominated by conservative institutions such as neo-Pentecostal churches. This cohort has pursued a movementist strategy based on grassroots organizing in peripheral areas. Groups such as MTST, Antifascist Deliverers and Rede Emancipa have enhanced the political agency of homeless people, gig economy workers and popular educators, while taking on powerful interests such as real estate speculators, drug cartels, tech companies and the private education industry. Yet whether they can gain enough support to dislodge the Bolsonarista bloc remains uncertain.

Although the practical energies unleashed by June 2013 were not complemented by comparable theoretical advances, there is also a promising intersection of militant and intellectual activity in contemporary Brazil. Its practitioners are not just ‘radicals of occasion’, as Antônio Candido would call them, but members of the subaltern classes as well. This layer reflects the gradual democratization of higher education – thanks to the implementation of racial and social quotas – yet it is hampered by the increasing pressures of the neoliberal academy. Its precarious conditions have made scholarship more specialized and market-oriented, diminishing the scope for radical critical thought.

The development of a new left political and intellectual culture will continue to be a slow and arduous process. Bolsonaro proved difficult to defeat in the recent election, and the country he presided over remains highly unequal and politically polarized. Lula has once again opted for the pragmatic path of moderation by forming alliances with the centre and right. Although this enabled him to win the presidency, it will leave him little room for manoeuvre once he takes office. In retrospect, June 2013 still provides a qualified lesson in the complexities of creating social change. But ten years later, it seems likely that a new generation – one that did not experience the earlier PT administrations nor the protests against them, but was politicized by the street-level anti-fascist response to Bolsonarismo – will become the driving force.

Read on: Roberto Schwarz, ‘Neo-Backwardness In Bolsonaro’s Brazil’, NLR 123.

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Rearguard Battle

The award of the Nobel Prize in Economic Sciences to Ben Bernanke last month unleashed a wave of indignation among those who view the former chair of the Federal Reserve as the epitome of unoriginal establishment thinking. Bernanke received the prize for work demonstrating that bank runs were possible and that they could impact real economic activity. Both of those things had been perfectly obvious since at least the 1930s. But the Keynesian models that the economics profession built during the post-war era were unable to account for such events, having no real explanation for the volatile dynamics of debt and finance.

This aporia became more obvious when the era of ‘fiscal dominance’ came to an end and financial instability made a comeback from the second half of the 1960s, challenging the Keynesian paradigm and lending credibility to rival strands of thought. Rational expectations theorists underscored the inherent futility of government attempts to interfere with the inner workings of the market, while Milton Friedman’s monetarism fostered the notion that Keynesian inflationism was responsible for the corruption of America’s monetary standard.

Bernanke and other New Keynesians didn’t buy the idea that the problems of the present could be solved by returning to a pure free market. Yet the shallowness of their take on the problem of capitalism’s instability was evident in the subsequent evolution of Bernanke’s work into a framework for inflation targeting and monetary fine-tuning that looked with suspicion on any attempts to manage stock markets or asset prices. In 2004, while serving on the board of governors of the Federal Reserve, he brought the notion of ‘the Great Moderation’ into mainstream circulation, expressing his conviction that through rule-driven fine-tuning, the Federal Reserve would be able to ensure stable, non-inflationary growth. Above all, Bernanke maintained the illusion that, with the right minds at the helm of the economy, money could be the thing of neoclassical fantasy – neutral, stable, unobtrusive. As his memoir makes clear, this fully neoliberalized Keynesianism comfortably survived Bernanke’s own involvement in the enormous rescue operations that followed the near-collapse of the American financial system in 2007-08.

Alan Blinder’s A Monetary and Fiscal History of the United States, 1961-2021, was published in the US in the same week the Nobel Prize was announced. Following a doctorate at MIT with Robert Solow, Blinder has enjoyed a long and distinguished career in Princeton’s economics department, his alma mater. In the mid-1980s he was instrumental in recruiting Bernanke to Princeton based on the work that would eventually earn him the Nobel. But although Blinder and Bernanke share an intellectual agenda and are apparently good friends to this day, their political orientations are different. Bernanke is a Republican – or at least he was, until he realized how uncivil they can be – and he would not claim the Keynesian label as more than a purely technical description of his conceptual framework, which in any case he sees as largely compatible with the insights of New Classical and monetarist economics.

Blinder, by contrast, is a committed liberal (a self-proclaimed ‘centre-left Democrat’, as he says in the book’s introduction). During an extended hiatus from the academy in the nineties, he served as a member of Clinton’s Council of Economic Advisers, followed by a stint as Vice Chair of the Federal Reserve Board, in which capacity he objected to Alan Greenspan’s eagerness to combat inflation by raising interest rates and inducing higher levels of unemployment. His oeuvre, which stretches from the 1970s to the present, is a sustained attempt to resist the neoliberal dilution of Keynesianism. It aims to preserve both the spirit of its original post-war iteration and its practical relevance as a policy manual, defending deficit spending and fiscal stimulus as means to stabilize the economy and bring it as close to full employment as possible.

Blinder’s new book offers a synthetic account of sixty years of economic policymaking in the US, spanning roughly the period of his own career, and picks up exactly where Friedman and Anna Schwartz left off in their influential 1963 work A Monetary History of the United States, 1867–1960 (Blinder maintains his text ‘is in no sense a sequel’ despite the ‘intentional homage’ of his title). It begins with ‘the New Economics’ enshrined in the Kennedy-Johnson tax cut passed in 1964, which he describes as ‘a watershed event’ – ‘the first deliberate and avowedly Keynesian fiscal policy action ever undertaken by the US government’ – and continues through the rise of monetarism, the Volcker disinflation of the 1980s, the rise of central bank independence during the booming 1990s (‘an important and almost worldwide revolution’ in monetary policy), responses to the 2007-08 financial crisis, and ‘Trumponomics’, before and after the pandemic.

Central to Blinder’s old-fashioned Keynesian project is the famous ‘Phillips curve’, which depicts an inverse relationship between inflation and unemployment. That curve occupied a pivotal but paradoxical place in post-war Keynesian thought. On the one hand, it formalized an unfortunate existential condition: the inevitable trade-off between the need to ensure stable money and the wish to make sure that everyone who wants a decent job has one. On the other hand, it was within this trade-off that Keynesians always identified a certain political agency: we may not like the fact that the trade-off exists, but we do have a choice about how to strike the balance – there is always something policymakers can do.

This was the prized possession of post-war Keynesianism that monetarists and rational expectations theorists sought to undermine. Friedman drew the Phillips curve as a straight vertical line, indicating that there is a non-negotiable, natural rate of unemployment and that attempts to interfere with it will inevitably backfire. Notwithstanding his attempts to ‘relegate my personal political views to second or third fiddle’, the clear purpose of Blinder’s book is to rescue the logic of the Phillips curve from the clutches of neoliberal reaction. For him, ‘being a Keynesian sometimes means worrying more about unemployment than about inflation’ – caring more about the welfare of those who need to sell their labour than the income streams of the rentier. That’s a nice sentiment, but what does it amount to?

Writing with such a defensive and pre-committed intellectual agenda can make it difficult to put one’s finger on the pulse of history. Yet some of Blinder’s previous writings have nonetheless been useful. His 2001 book The Fabulous Decade, co-written with Janet Yellen, presents a lucid though not particularly critical account of the 1990s boom. His study of the 2007-08 financial crisis, After the Music Stopped (2013), ranks among the more helpful mainstream perspectives. And compared to the opportunistic provocations of Larry Summers and other nominal Keynesians, Blinder’s op-ed interventions in the Wall Street Journal are always balanced and level-headed. But his new book makes clear how little intellectual substance there is to back up his normative investments.

*

Blinder’s most conspicuous lacuna is the same as Bernanke’s: an understanding of financial instability as an active force in the making of history. In their world, banks are institutions that take deposits and channel them into longer-term loans – neutral intermediators that work to even out financial flows that might otherwise not be well-matched, a prime example of the market solving its own problems. This ignores the possibility that the creation of money and credit might be tied up with uncertainty and volatility in a way that is systemic rather than accidental. It occludes the fact that financial institutions produce volatility in the course of their normal operations. Instability – loss of liquidity, non-payment, outright failure – is endemic, not exceptional.

Without an understanding of finance as a real force, the drama of the 1970s is impossible to comprehend. Until the early 1960s, financial institutions worked in ways that were still somewhat explicable from the view of banks as ‘channellers’. This reflected the relative stability of the post-war order and the low interest rates guaranteed by the Federal Reserve’s subordination to the Treasury’s debt-financing needs. But as the post-war economy matured and the Kennedy and Johnson administrations bet on maintaining economic growth through tax cuts, demand for credit grew. Banks were unable to take advantage of these lending opportunities because of the interest rate ceilings put in place during the New Deal. In this context, banks discovered that their business was not in fact dependent on receiving deposits. They could make loans first, and then go into the market and ‘buy money’ – that is, borrow the deposit liabilities they needed to satisfy regulatory requirements.

‘Liability management’ flipped the script, making it almost impossible for the Fed to control inflation. Every time the central bank tried to tighten, it provoked another wave of ‘disintermediation’ – banks repudiating the ‘channelling’ model and actively finding deposit liabilities. Policy responses to contain inflationary pressures slowed down growth and pushed up unemployment, particularly among people of colour and other minorities who were less likely to enjoy the protection of powerful unions. But these measures did little to check inflation, rendering Keynesian models increasingly useless.

None of these crucial developments is on Blinder’s radar. Instead, his aim is to prove that Keynesianism should have emerged from the 1970s intact. In its attempt to defend the validity of the Phillips curve, his account of the decade becomes a search for external events on which to pin the misery – escalating wars, oil shocks, and poorly timed or implemented policies. The reasoning seems to be that if only we could acknowledge the reality of supply shocks, the problem of unrelenting inflationary pressures would dissolve, and we would establish the needlessness of Volcker’s intervention.

But the Volcker shock did happen, and Blinder has only a tenuous grasp of how it worked. At one point, he recalls asking Volcker how he thought the Fed had conquered inflation: ‘by causing bankruptcies’. Some people might take that as a striking data point that you could do something with – but not Blinder. He is interested in it only insofar as it appears to refute monetarist claims about how inflation was defeated. Nor is Blinder convinced that monetary policy made a significant contribution to the Great Moderation, the prolonged period of steady growth and low inflation that the US experienced from the mid-1980s, which he instead considers ‘mainly a long streak of good luck’. Could all the bankruptcies have had something to do with it?

Beneath the superficial narrative of non-inflationary growth is a story of scarce liquidity here and abundant liquidity there, volatile asset prices, bankruptcies, bailouts for some and austerity for others. Yet, as A Monetary History of the United States shows, none of this is explicable from a New Keynesian perspective. When Volcker’s Federal Reserve abruptly stopped accommodating inflationary dynamics, the result was predictable: financial strain and failure. How this would play out was never going to be left to the impersonal judgement of ‘the market’. The savings and loans crisis of the 1980s and 90s confirmed that systemically important financial institutions would not be allowed to go under, and demonstrated the extent to which the American public at large had become embroiled in the gyrations of high finance and dependent on bailouts.

*

When Blinder turns to the Clinton administration, he seems confused as to why an economic team that consisted predominantly of Keynesians was so reluctant to rehabilitate his preferred brand of Keynesianism by pushing for active fiscal policy and demand stimulus. No love seems to have been lost between Blinder and Robert Rubin (chair of Clinton’s National Economic Council and later Secretary of the Treasury), who is described as a former ‘prince of Wall Street’ and representative of ‘bond market vigilantes’. In Blinder’s telling, Treasury Secretary Lloyd Bentsen was schmoozing with Greenspan who was coordinating his policies with Clinton – and soon enough, the ‘profoundly anti-Keynesian’ idea that deficit reduction was the key to economic growth and job creation had gained a firm foothold in the administration. At this point, more traditional Keynesians like Blinder were pushed out of Clinton’s inner circle.

For someone who experienced the Democrats’ neoliberal groupthink up close during the Clinton administration, however, Blinder is remarkably credulous about Obama’s presidency. The latter is credited for attempting to restart Keynesian demand stimulus, before this project was supposedly railroaded by Republican sabotage and Tea Party populism. Of course, the reality is somewhat different. Clinton had at least been genuinely upset about the ways ‘a bunch of f-ing bond traders’ upended his plans for a Third Way alternative to supply-side economics. But it’s not clear that Obama’s mind was ever in a similar space. The economists he hired were both intuitively comfortable giving Wall Street what it wanted and instinctively opposed to alleviating financial pressures on ordinary people. Right from the start, their interventions were geared not to boosting demand or employment, but to pegging asset values and keeping financial firms afloat. In the administration’s view, the former was bound to be inflationary; the latter was pure, non-negotiable necessity.

Clinton was able to ride the roaring 90s, but no similar wave came to Obama’s rescue. Instead, the Obama administrations reinforced the Great Recession by combining the institutionalization of an elaborate bailout state with prolonged fiscal austerity. This is disappointing to Blinder, but he does not view it as the upshot of any conscious political programme. For him, ‘quantitative easing’ was simply the result of technocrats doing their jobs under trying circumstances. He laments the inability of the Obama government to understand that demand stimulus is the solution to economic stagnation. And he is even more regretful that Democrats are so often devoted to fiscal rectitude while Republicans have no compunction about cutting taxes for the wealthy. But his account of the failure of a more old-fashioned, social-democratic version of Keynesianism to carry the day is soaked in studied ignorance and wilful obfuscation. Ultimately, Blinder cannot accept the possibility that opposition to his favourite kind of Keynesianism was powered by a more or less coherent political agenda – that is, by neoliberal reason.

In recent months, Blinder has maintained a tortuously balanced perspective on the post-pandemic return of inflation: from ‘Don’t worry too much about the inflation surge’ to ‘The Fed should raise interest rates, but gently’ to ‘Inflation isn’t transitory, but it isn’t permanent either’ (all titles of his Wall Street Journal columns). Bernanke, meanwhile, felt that the Fed should have gone in sooner and harder – echoing the calls by Larry Summers and Jason Furman to increase unemployment and raise interest rates. Blinder’s reluctance to jump on the hawkish bandwagon is admirable. Yet, by the logic of his own beloved Phillips curve, what the Summers and Furmans of this world are advocating makes perfect sense: the way to reduce inflation is by increasing unemployment.

Bernanke’s trajectory suggests that when Keynesian concerns with economic instability are embraced by establishment interests and thinkers, they are likely to be used ‘to give life to rentiers rather than to abet their euthanasia’, as Hyman Minsky put it. That is the essence of the fully neoliberalized Keynesianism that Blinder fails to reckon with. It entails a commitment to stabilization as the overriding imperative of economic policymaking, which, rather than being constrained by traditional, social-democratic interpretations of Keynes, instead flexibly adapts his ideas to the requirements of an asset-driven economic system.

In the present context, however, it is becoming increasingly difficult to divert people’s attention from the sprawling infrastructure of the bailout state, which provides the owners of capital with a wide range of subsidies just so they don’t get worried, start selling, provoke each other into panic and destabilize the system. As the US and other countries try to give this asset economy a new lease of life by escalating the repression of wages, political difficulties are bound to intensify, opening up prospects for progressive change. For all its wholesome intentions, Blinder’s narrative of the past few decades obscures the society-wide blackmail of the bailout state and legitimates the impoverished policymaking discourse that has allowed it to survive. Not quite the courageous rearguard battle he takes himself to be fighting.

Read on: Cédric Durand, ‘In the Crisis Cockpit’, NLR 116/117

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Post-Sturgeon

Increasingly, Scottish nationalists are peddling a dream they can’t deliver. Westminster won’t grant another politically binding vote on Scotland’s secession from the Union, Nicola Sturgeon has ruled out a unilateral declaration of independence, and the Supreme Court has just vetoed an advisory independence poll organized by Holyrood. With these pathways blocked, Sturgeon has pledged to turn the next UK general election into a de facto plebiscite on the break up of the British state. Yet the threshold she has set is improbably high: the SNP would have to win more than 50% of all votes cast in Scotland in order to secure a ‘mandate’ for separation – something the party didn’t achieve even in 2015, when the nationalists completed a near-perfect sweep of Scottish constituencies. Moreover, the unionist parties – Labour, the Conservatives and the Liberal Democrats – won’t fight the next election on the SNP’s terms. They will emphasize more pedestrian concerns (inflation, healthcare, the economy) in an effort to drown out the surrounding constitutional cacophony. 

The narrowing of nationalism’s prospects casts doubt on Sturgeon’s future. Sturgeon was once seen as the great political saviour of the independence movement. If Alex Salmond, who led the SNP twice, from 1990 to 2000 and again from 2004 to 2014, couldn’t deliver the goods, his successor surely would. Where Salmond was impulsive and divisive, Sturgeon was cautious and unifying. Where he imposed his chaotic ego on issues foreign and domestic, the onetime Holyrood Health Secretary had more strategic nous, crystallizing the party’s Europhile credentials in the wake of Brexit and consolidating its standing among Scotland’s middle-class Remainer majority. For a while, her approach seemed to be paying off. Sturgeon engineered the destruction of Scottish Labour seven years ago, before lifting support for independence to record-breaking highs. (One poll, published in October 2020, put the Yes vote at 58%).

Recently, however, with the SNP fifteen years in office and independence no closer than it was in September 2014, the semi-biblical belief in Sturgeon’s power has started to fade. More and more, the feeling among Yes campaigners is that independence, if it ever arrives, won’t be delivered by the current First Minister. At the same time, Sturgeon has herself begun hinting at a life beyond the Scottish Parliament, telling an audience at the Edinburgh Festival in August that ‘I don’t want to be the kind of politician that clings to office’.

The hope in 2014, when Sturgeon first assumed control of the SNP, was that she would iron out the inconsistencies in Salmond’s neoliberal vision of independence – which drew heavily on the Irish and Icelandic models of market deregulation – and build a more progressive model, rooted in the populist energy of the Yes campaign. In the early years of her leadership, Sturgeon’s main asset was a sprawling base of freshly politicized activists who called for an accelerated Scottish exit from the Union. The conditions were ripe for her to place these activists at the core of a broader Scottish revolt against Westminster, centred on Scotland’s opposition to Conservative austerity and English Euroscepticism. But instead, Sturgeon – who in many ways inherited Salmond’s triangulating instincts – saw the 2016 Brexit referendum as an opportunity to de-risk, or de-radicalize, Scottish nationalism. From then on, the SNP moved to the centre in pursuit of liberal Remainers; the Yes campaign began to splinter and dissipate (thanks in part to a controversy over trans rights); and the prospect of a second independence vote receded.

Now, if and when Sturgeon goes – the 2021 Holyrood election may have been her last – she will leave behind a threadbare political legacy marked as much by what she didn’t do as what she did. Early SNP pledges to scrap Council Tax and abolish student loan debt were ditched. In their place came a botched green industrial strategy, record drugs deaths and, potentially, in line with the latest SNP spending review, tens of thousands of public sector job cuts. In 2015, Sturgeon ostentatiously invited the Scottish media to ‘judge’ her on her record of eliminating the class attainment gap in Scottish schools. Nearly a decade later, that gap remains as vast as ever. (Exam pass rates among the poorest students in Scotland fell by 13% during the pandemic; they fell by 6% among the richest students over the same period.) As First Minister, Sturgeon could have capped skyrocketing rents and moved fast against fossil fuels. Instead, at every opportunity, she opted for a strategy of obfuscation and delay.

Her contortions over North Sea oil are a case in point. In 2018, the SNP appeared to concede that the era of petro-nationalism was over was by removing North Sea revenues from its fiscal projections for an independent state. But in her speech to the SNP’s annual conference on 10 October, Sturgeon abruptly repositioned oil at the centre of her vision for Scottish self-government. Tax receipts from remaining North Sea fields would be paid into an investment fund, she said, which would help kickstart Scotland’s economy during the early years of independence. The announcement eradicated what was left of Sturgeon’s meagre environmental credibility and reflected a ‘business-as-usual’ vision for independence.  

Still, if Sturgeon failed to live up to her prophesied role, her successor is unlikely to fare much better. There is a striking paucity of talent on the nationalist benches at Holyrood. Critical voices have been muted by the stranglehold Sturgeon and her husband, the SNP chief executive Peter Murrell, hold over the party. Of potential heirs, only the Constitution Secretary Angus Robertson enjoys any real prominence in Scottish public life, and he vigorously denies any interest in the leadership. The other fledgling contenders are Health Secretary Humza Yousaf and Finance Secretary Kate Forbes. But the former is chiefly distinguished by his dogged loyalty to Sturgeon, while the latter is a spreadsheet bureaucrat with antiquated views on abortion and trans rights linked to her extreme evangelical upbringing. Under Yousaf, the SNP would continue to tread the current Sturgeonite path of centrist mediocrity; under Forbes, it would become a conduit for devolutionary austerity and social illiberalism. Given their professional proximity to Sturgeon, neither candidate would deviate from the SNP’s gradualist orthodoxy on independence, leaving the party locked in a seemingly permanent pattern of electoral and constitutional inertia.

Today, the biggest risk for Sturgeon is that she is simply sidelined by events. The shambles of the Tory government means that Labour could win an outright majority at the next UK election, which would limit the SNP’s ability to wrench a referendum deal out of a hung parliament in Westminster – the last-ditch hope of the SNP leadership as its prospects for independence are progressively diminished. Keir Starmer has commissioned Gordon Brown to produce a blueprint for British constitutional reform, which may recommend the abolition of the House of Lords and the creation of an elected ‘Senate of the Nations and Regions’ in its place. As part of a broader push to check the appeal of independence, Brown could also offer Edinburgh (alongside Cardiff and Belfast) a fresh slate of powers over social security and economic policy. Starmer may adopt all or none of Brown’s proposals. (When the putative contents of the report were leaked in September, Labour staffers immediately sought to dampen expectations.) But the idea of an enhanced devolutionary settlement bolted onto a reworked British constitution has already attracted praise from some unexpected quarters. 

Writing in August, Stephen Noon – chief strategist for the Yes campaign during the first Scottish referendum in 2014 – argued that the SNP should temper its demand for secession in the event of an unfavourable Supreme Court ruling. The national question has become ‘too binary’, Noon said. Scotland needs a constitutional middle ground that grants Holyrood broader legislative freedom without inducing the pain of full-blown political divorce. ‘There is not as much of a gulf between independence and greater autonomy – what you might even call independence within the UK – as the polarized debate might lead us to believe’, he wrote. What emerges from Noon’s analysis is an alternative future for the SNP, in which the party embraces the ambiguity of Home Rule politics by bargaining for additional Scottish autonomy while simultaneously gesturing towards Scotland’s elusory national freedom – an ideal always just within reach but never materially realized.

Noon failed to explain how his confederal vision would resolve the embedded tensions – over Brexit and austerity, nuclear weapons, poverty and industrial decay – that drive demands for Scottish self-determination in the first place. Nonetheless, his call for compromise was revealing. The fact that a senior nationalist would publicly back ‘devo-max’ signals the impasse of the independentist movement. The SNP is making little effort to organize rank-and-file activists. Scottish civil society – one of the pivotal actors in the campaign for devolution thirty years ago – is stagnant. The only real sign of an offensive being mounted is a series of anaemic Scottish government discussion papers that raise more questions about the economics of independence than they answer. (The most recent of these – Building a New Scotland: A stronger economy with independence, published on 17 October – simply rehashed the corporate pabulum of Andrew Wilson’s discredited 2018 Sustainable Growth Commission report and committed the SNP to the temporary sterlingization of Scotland’s currency, until it becomes ‘practicable’ to establish a separate Scottish pound.)

Taken as a whole, Sturgeon’s political record is broad but shallow. Over the last ten years, support for Scottish independence has risen from 25% to around 50%. Scotland’s once immovable unionist majority has atrophied and is unlikely to recover. But Sturgeon’s decision to demobilize the Yes campaign after 2014 and channel its activist energies into her project of political management at Holyrood has left the SNP with minimal extra-parliamentary leverage. Following the Supreme Court’s unanimous decision, each of the ‘legitimate’ routes to independence – an agreed referendum, an advisory referendum, a plebiscitary election – looks unrealistic. Sturgeon may or may not stick around much longer. But, for now, the country she runs is going nowhere.

Read on: Daniel Finn, ‘Challenge from the Peripheries’, NLR 135.

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Israel’s Straitjacket

First came the jokes. Black humour as a natural response to frustration and disappointment. ‘How was it yesterday?’ my Tel-Avivian neighbor, also a leftist, shouted from his balcony, wearing shorts and no shirt, sipping his morning coffee the day after the elections. ‘Not great’, I shouted back, continuing my brisk walk toward the kindergarten. ‘You should have had great fun voting’, he said, with a knowing emphasis on ‘great fun’. ‘Why is that?’, I asked. ‘Because’, he replied, delighted to have reached his punchline, ‘it was your last time!’ 

The Israeli elections of 1 November were indeed rather shocking. For the first time since its establishment in 1992, Meretz (the left-Zionist party) was ousted from parliament, as was Balad (an Arab-Palestinian party striving to make Israel ‘a state for all its citizens’). Simultaneously, we witnessed the spectacular rise of the national-religious list, composed of the Religious Zionism party led by Bezalel Smotrich (arrested in 2005 along with five other right-wing activists for plotting to ‘blow up cars on the Ayalon highway’, according to the Shin-Bet deputy chief) and the neo-fascist party Otzma Yehudit (‘Jewish Strength’) led by Itamar Ben-Gvir (convicted in 2007 of inciting racism and supporting a terrorist organization). Their joint platform was backed by almost 11% of Israeli voters and received 14 seats. Former Prime Minister Benjamin Netanyahu’s right-wing Likkud party won 32 seats, while current PM Yair Lapid’s supposedly centrist outfit Yesh Atid picked up 24. The Labor Party – the leading political force during Israel’s first three decades, and a major player thereafter – came away with only 4.

Of course, Israeli democracy was nothing to brag about before the latest elections. The country’s so-called ‘change government’, which lasted from June 2021 to November 2022, was largely comprised of parties from the centre and centre right, who united in opposition to Netanyahu and viewed his ongoing corruption trial as a national disgrace. Their coalition also included the last remnants of the Israeli left and, controversially, the United Arab List. Its domestic agenda revolved around good governance, stabilization of the political system and passing a state budget for the first time in three years. But when it came to the occupation, the siege of Gaza and the refusal to negotiate with the Palestinian Authority, it was not much different to the previous Netanyahu administration. Israel’s Zionist straitjacket may allow some room for debate on internal issues, but its confines are clear.

The most reactionary Knesset in history will now be sworn in on November 15. Yet this should not be read as a fundamental shift to the right. It is rather the outcome of various strategic manoeuvres on Netanyahu’s part as well as long-term processes within Israeli society. Such factors can be elaborated by analyzing the recent history of two political groupings: the Jewish religious parties on the one hand, and the Arab-Palestinian parties on the other.

Starting with the former: Netanyahu will most likely form his government out of the following components: Likkud (32 seats), Religious Zionism (14 seats), Shas (the Sephardic orthodox party, 11 seats) and Yahadut Hatorah (the Ashkenazi ultraorthodox party, 7 seats). The incoming PM can easily assemble this 64-seat bloc, in a parliament of 120 members, with the automatic support of all three Jewish religious parties (representing Mizrahi and Ashkenazi alike), which are now considered ‘natural allies’ of the Zionist right. Yet this is by no means a natural situation. It is the result of Netanyahu’s long-term plan to bring religious, orthodox and even ultraorthodox parties – which are in large part non-Zionist – into his political project, by framing it as quintessentially ‘Jewish’. The old saying goes that ‘the Torah has seventy faces’, but Netanyahu and the hard-right have given it only one. For religious parties, the latter is now a close collaborator while centrists and leftists have become the ultimate anti-Jewish Other – which, in the long run, leaves little hope for another changing of the guard.

Secondly, and no less cannily, was Netanyahu’s strategy vis-à-vis the Arab parties and Palestinian citizens of Israel. During his previous time in office, he both deepened Israel’s divide-and-rule approach to the Palestinians – precipitating the total disintegration of the Arab Joint List – and succeeded in cementing a fanciful association between the Arab parties and terrorism, thereby discrediting their criticism of the occupation. After United Arab List joined Lapid’s fragile coalition, Netanyahu (and the right in general) endlessly reiterated the claim that the new government was ‘reliant on supporters of terror’. The effectiveness of this smear showed how entrenched the discourse of ‘terrorization’ had become, thanks in part to other Zionist political actors from the putative centre and left (Lapid, for example, is currently refusing to meet with the leaders of the Arab parties Hadash and Ta‘al). Through such rhetoric, Netanyahu established a comprehensive formula which meant that every Arab-Palestinian would be required to prove that he or she is not a terrorist. Such delegitimization had a clear strategic aim, making it almost impossible for Arab-Palestinians to voice their opinions, and destroying the conditions for a stable centrist or centre-left coalition.

In other words, by coding the religious parties as right wing, and the Arab parties as terrorists, Netanyahu has rendered any joint coalition of Jews and Arabs unthinkable. What makes this strategy so successful, and so dangerous, is its apparent irreversibility. Over the next four years, the government will take extraordinary steps to lock in its hegemony. It plans to introduce an ‘overriding clause’ that will enable the parliament to overturn Supreme Court rulings, effectively abolishing the separation of powers and ensuring that Netanyahu’s trial will end without conviction. Netanyahu will also exploit the impotence of international law, along with Israel’s warm relations with the new authoritarian right in Europe, Asia and the Middle East, to realize the dream of a de facto annexation of Area C in the West Bank.

Despite what my neighbour said, it is most likely that we will meet again at the ballot box once the new government has completed its term. But the question is what options we – let alone the Palestinians – will have, after four more years of Netanyahu and Religious Zionism.  

Read on: Perry Anderson, ‘The House of Zion’, NLR 96.

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Circuits of War

A world war was declared on 7 October. No news station reported on it, even though we will all have to suffer its effects. That day, the Biden administration launched a technological offensive against China, placing stringent limits and extensive controls on the export not only of integrated circuits, but also their designs, the machines used to ‘write’ them on silicon and the tools these machines produce. Henceforth, if a Chinese factory requires any of these components to produce goods – like Apple’s mobile phones, or GM’s cars – other firms must request a special licence to export them.

Why has the US implemented these sanctions? And why are they so severe? Because, as Chris Miller writes in his recent book Chip War: The Fight for the World’s Most Critical Technology (2022), ‘the semiconductor industry produces more transistors every day than there are cells in the human body’. Integrated circuits (‘chips’) are part of every product we consume – that is to say, everything China makes – from cars to phones, washing machines, toasters, televisions and microwaves. That’s why China uses more than 70% of the world’s semiconductor products, although contrary to common perception it only produces 15%. In fact, this latter figure is misleading, as China doesn’t produce any of the latest chips, those used in artificial intelligence or advanced weapons systems.

You can’t get anywhere without this technology. Russia found this out when, after it was placed under embargo by the West for its invasion of Ukraine, it was forced to close some of its major car factories. (The scarcity of chips also contributes to the relative inefficacy of Russian missiles – very few of them are the ‘intelligent’ kind, fitted with microprocessors that guide and correct their trajectory.) Today, the production of microchips is a globalized industrial process, with at least four important ‘chokepoints’, enumerated by Gregory Allen of the Center for Strategic and International Studies: ‘1) AI (Artificial Intelligence) chip designs, 2) electronic design automation software, 3) semiconductor manufacturing equipment, and 4) equipment components.’ As he explains,

The Biden administration’s latest actions simultaneously exploit US dominance across all four of these chokepoints. In doing so, these actions demonstrate an unprecedented degree of US government intervention to not only preserve chokepoint control but also begin a new US policy of actively strangling large segments of the Chinese technology industry – strangling with an intent to kill.

Miller is somewhat more sober in his analysis: ‘The logic’, he writes, ‘is throwing sand in the gears’, though he also asserts that ‘the new export blockade is unlike anything seen since the Cold War’. Even a commentator as obsequious to the United States as the FT’s Martin Wolf couldn’t help but observe that ‘the recently announced controls on US exports of semiconductors and associated technologies to China’ are ‘far more threatening to Beijing than anything Donald Trump did. The aim is clearly to slow China’s economic development. That is an act of economic warfare. One might agree with it. But it will have huge geopolitical consequences.’

‘Strangling with an intent to kill’ is a decent characterisation of the objectives of an American empire that is seriously concerned by the technological sophistication of Chinese weapons systems, from hypersonic missiles to artificial intelligence. China has achieved such progress through the use of technology either owned or controlled by the US. For years, the Pentagon and White House have become increasingly irritated watching their ‘global competitor’ make giant leaps with tools that they themselves provided. Anxiety about China was not merely the transitory impulse of the Trump administration. Such preoccupations are shared by Biden’s government, which is now pursuing the same objectives as its much-maligned predecessor – but with even more vigour.

The timing of the US announcement came just days before the opening of the National Congress of the Chinese Communist Party. In a certain sense, the export ban was the White House’s intervention in the proceedings, which were intended to cement Xi Jinping’s political supremacy. Unlike many of the sanctions imposed on Russia – which, apart from the blockade on microchips, have proven rather ineffective – these restrictions have a high likelihood of success, given the unique structure of the semiconductor market and the particularities of the production process.  

The microchip industry is distinguished by its geographical dispersal and financial concentration. This is owed to the fact that production is extremely capital-intensive. Moreover, its capital-intensity accelerates over time, as the industry’s dynamic is based on a continuous improvement of ‘performance’: i.e. of the capacity to process ever more complex algorithms whilst reducing electricity consumption. The first solid integrated circuits developed in the early 1960s had 130 transistors. The original Intel processor from 1971 had 2,300 transistors. In the 1990s, the number of transistors in a single chip surpassed 1 million. In 2010, a chip contained 560 million, and a 2022 Apple iPhone has 114 billion. Since transistors are always getting smaller, the techniques for fabricating them on a semiconductor have become increasingly sophisticated; the ray of light which tracks designs must be of a shorter and shorter wavelength. The first rays used were of visible light (from 700 to 400 billionths of a metre, nanometres, nm). Over the years this was reduced to 190nm, then 130nm, before reaching extreme ultraviolet: only 3nm. For scale, a Covid-19 virion is around ten times this size.

Highly complex and expensive technology is necessary to attain these microscopic dimensions: lasers and optical devices of incredible precision as well as the purest of diamonds. A laser capable of producing a sufficiently stable and focused light is composed of 457,329 parts, produced by tens of thousands of specialized companies scattered around the world (a single microchip ‘printer’ with these characteristics is worth $100 million, with the latest model projected to cost $300 million). This means that opening a chip factory requires an investment of around $20 billion, essentially the same amount you would need for an aircraft carrier. This investment must bear fruit in a very short amount of time, because in a few years the chips will have been surpassed by a more advanced, compact, miniaturized model, which will require completely new equipment, architecture and procedures. (There are physical limits to this process; by now we’ve reached layers just a few atoms thick, which is why there’s so much investment in quantum computing, in which the physical limit of quantum uncertainty below a certain threshold is no longer a limitation, but a feature to be exploited.) Nowadays, most semiconductor firms don’t produce semiconductors at all; they simply design and plan their architecture, hence the standard name used to refer to them: ‘fabless’ (‘without fabrication’, outsourcing production). But these businesses aren’t really artisanal firms either: to give but three examples, Qualcomm employs 45,000 workers and has a turnover of $35 billion, Nvidia employs 22,400 with revenues of $27 billion, and AMD 15,000 with $16 billion.

This speaks to the paradox at the heart of our technological modernity: increasingly infinitesimal miniaturization requires ever more macroscopic, titanic facilities, so much so that the Pentagon can’t even afford them, despite its annual budget of $700 billion. At the same time, it requires an unprecedented level of integration to put together hundreds of thousands of different components, produced by different technologies, each of which is hyperspecialized.

The push towards concentration is inexorable. The production of machines which ‘print’ state-of-the-art microchips is under the monopoly of a single Dutch firm, ASM International, while the production of the chips themselves is undertaken by a restricted number of companies (which specialize in a particular type of chip: logic, DRAM, flash memory or graphics processing). The American company Intel produces nearly all computer microprocessors, while the Japanese sector – which did extremely well in the 1980s before entering a crisis in the late 90s – has now been absorbed by the American company Micron, which maintains factories across Southeast Asia.

There are, however, only two real giants in material production: one is Samsung of South Korea, favoured by the US during the 1990s to counter the rise of Japan, whose precocity before the end of the Cold War had become threatening; the other is TSMC (Taiwan Semiconductor Manufacturing Company; 51,000 employees with a turnover of $43 billion, and $16 billion in profits), which supplies all the American ‘fabless’ firms, producing 90% of the world’s advanced chips. 

Chris Miller, Chip War (2022), p. 197

The network of chip production is thus highly disparate, with factories scattered between the Netherlands, the US, Taiwan, South Korea, Japan, Malaysia (though note the cluster of firms based in East Asia, as shown by the map above). It is also concentrated in a handful of quasi-monopolies (ASML for ultraviolet lithography, Intel for microprocessors, Nvidia for GPUs, TSMC and Samsung for actual production), with monumental levels of investment. This is the web which makes US sanctions so effective: an American monopoly on microchip designs, drawn up by its great ‘fabless’ firms, through which enormous leverage can be wielded against companies in vassal states which actually manufacture the materials. The US can effectively block Chinese technological progress because no country in the world has the competence or resources necessary to develop these sophisticated systems. The US itself must rely on technological infrastructure developed in Germany, Britain and elsewhere. Yet this is not merely a question of technology; trained engineers, researchers and technicians are also necessary. For China, then, the mountain to climb is steep, even vertiginous. If it manages to procure a component, it will find that another is missing, and so on. In this sector, technological autarky is impossible.

Beijing naturally sought to prepare itself for this eventuality, having foreseen the arrival of these restrictions for some time, by both accumulating chips and investing fantastical sums in the development of local chip-manufacturing technology. It has made some progress in production: the Chinese company Semiconductor Manufacturing International Corporation (SIMC) now produces chips, though its technology lags behind TSMC, Samsung and Intel by several generations. But, ultimately, it will be impossible for China to catch up with its competitors. It cannot access lithographic machines nor the extreme ultraviolets provided by ASML, which has blocked all exports. China’s impotence in the face of this attack is clear from the total lack of official response from Beijing officials, who have not announced any countermeasures or reprisals for American sanctions. The preferred strategy seems to be dissimulation: continuing to work under the radar (perhaps with a little espionage), rather than being thrown out to sea without a flotation device.   

The problem for the American blockade is that a large proportion of TSMC’s exports (plus those of Samsung, Intel and ASML) are bound for China, whose industry depends on the island it wants to annex. The Taiwanese are fully aware of the pivotal role of the semiconductor industry in their national security, so much so that they refer to it as their ‘silicon shield’. The US would do anything to avoid losing control over the industry, and China can’t afford the luxury of destroying its facilities with an invasion. But this line of reasoning was far more robust before the outbreak of the current Cold War between the US and China.

In fact, two months prior to the announcement of microchip sanctions on China, the Biden administration launched a Chip and Science Act which allocated $50 billion to the repatriation of at least part of the production process, practically forcing Samsung and TSMC to build new manufacturing sites (and upgrade old ones) on American soil. Samsung has since pledged $200 billion for eleven new facilities in Texas over the next decade – although the timeline is more likely to be decades, plural. All this goes to show that if the US is willing to ‘deglobalize’ some of its productive apparatus, it’s also extremely difficult to decouple the economies of China and the US after almost forty years of reciprocal engagement. And it will be even more complicated for the US to convince its other allies – Japan, South Korea, Europe – to disentangle their economies from China’s, not least because these states have historically used such trading ties to loosen the American yoke.

The textbook case is Germany: the biggest loser in the war in Ukraine, a conflict which has called into question every strategic decision pursued by German élites in the last fifty years. Since the turn of the millennium, Germany has grounded its economic – and therefore political – fortunes in its relationship with China, its principal commercial partner (with $264 billion worth of annual trade). Today, Germany continues to strengthen these bilateral ties, despite both the cooling of relations between Beijing and Washington and the ongoing war in Ukraine, which has disrupted Russian intermediation between the German bloc and China. In June, the German chemicals producer BASF announced an investment of $10 billion in a new plant in Zhangjiang in the south of China. Olaf Scholz even made a visit to Beijing earlier this month, heading a delegation of directors from Volkswagen and BASF. The Chancellor came bearing gifts, pledging to approve the Chinese company Cosco’s controversial investment in a terminal for container ships in the port of Hamburg. The Greens and Liberals objected to this move, but the Chancellor responded by pointing out that Cosco’s stake would be around 24.9%, with no veto rights, and would cover only one of Hamburg’s terminals – incomparable to the company’s outright acquisition of Piraeus in 2016. In the end, the more Atlanticist wing of the German coalition was forced to give way.

In the present conjuncture, even these minimal gestures – Scholz’s trip to Beijing, less than $50 million worth of Chinese investment in Hamburg – seem like major acts of insubordination, especially following the latest round of American sanctions. But Washington couldn’t have expected its Asian and European vassals to simply swallow deglobalization as if the neoliberal era had never happened: as if, during recent decades, they hadn’t been encouraged, pushed, almost forced to entwine their economies with one another, building a web of interdependence which is now exceedingly difficult to dismantle.

On the other hand, when war breaks out, vassals must decide which side they’re on. And this is shaping up to be a gigantic war, even if it’s fought over millionths of millimetres.

Read on: Susan Watkins, ‘America vs China’, NLR 115.