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Getting Closer

On 17 October, Bundeskanzler Olaf Scholz invoked his constitutional privilege under Article 65 of the Grundgesetz to ‘determine the guidelines’ of his government’s policy. Chancellors do this rarely, if at all; the political wisdom is three strikes and you’re out. At stake was the lifespan of Germany’s last three nuclear power plants. As a result of Merkel’s post-Fukushima turn, intended to pull the Greens into a coalition with her party, these are scheduled by law to go out of service by the end of 2022. Afraid of nuclear accidents and nuclear waste, and also of their well-to-do middle-class voters, the Greens, now governing together with SPD and FDP, refused to give up their trophy. The FDP, on the other hand, demanded that given the current energy crisis, all three plants – accounting for about six percent of the domestic German electricity supply – be kept in operation as long as needed, meaning indefinitely. To end the fighting, Scholz issued an order to the ministries involved, formally declaring it government policy that the plants continue until mid-April next year, par ordre du mufti, as German political jargon puts it. Both parties knuckled under, saving the coalition for the time being.

The Greens – recently called ‘the most hypocritical, aloof, mendacious, incompetent and, measured by the damage they cause, the most dangerous party we currently have in the Bundestag’ by the indestructible Sahra Wagenknecht – are rather more afraid of nuclear power than nuclear arms. Anesthetized by the rapidly rising number of Green fellow-travellers in the media and mesmerized by fantasies of Biden delivering Putin to The Hague to stand trial in the international criminal court, the German public refuses to consider the damage nuclear escalation in Ukraine would cause, and what it would mean for the future of Europa and, for that matter, Germany (a place many German Greens do not consider particularly worth protecting anyway). With few exceptions, German political elites, as well as their agitprop mainstream press, know or pretend to know nothing about either the current state of nuclear arms technology or the role assigned to the German military in the nuclear strategy and tactics of the United States.

As post-Zeitenwende Germany increasingly declares itself ready to be the leading nation of Europe, its domestic politics becomes more than ever a matter of European interest. Most Germans conceive of nuclear warfare as an intercontinental battle between Russia (formerly the Soviet Union) and the United States, with ballistic missiles carrying nuclear warheads crossing the Atlantic or, as the case may be, the Pacific. Europe may or may not get hit, but since the world would anyway go under, there is no need really to think about any of this. Perhaps afraid of being accused of Wehrkraftzersetzung – subversion of military strength, punishable with the death penalty in the Second World War – none of the suddenly numerous German ‘defence experts’ seems willing to confirm that what Biden calls Armageddon is a future that may become a present only following a protracted phase of ‘tactical’ rather than ‘strategic’ nuclear warfare in Europe, and indeed on Ukrainian battlefields.

One weapon of choice here is an American nuclear bomb called B61, designed to be dropped from fighter planes on military concentrations on the ground. Although all of them have sworn to devote themselves ‘to the well-being of the German people [and] protect them from harm’, no member of the German government will talk about what kind of fallout the use of a B61 in Ukraine may produce; where the winds will likely carry it; how long the area around a nuked battlefield will remain uninhabitable; and how many disabled children will be born nearby and afar over how many years, all so the Crimean peninsula can remain or become again Ukrainian. What is clear is that compared to nuclear warfare, even of the localized kind, the 1986 nuclear accident in Chernobyl (which hastened the rise of the Greens in Germany) would appear utterly negligible in its effects. It is notable that the Greens have up to now refrained from calling for precautions to protect the population of Germany and Europe against nuclear contamination – assembling stocks of Geiger counters or iodine tablets, for example – which one might think would recommend itself after the experience with Covid-19. Keeping sleeping dogs asleep obviously takes precedence over public health or, for that matter, the protection of the environment.

Not that ‘the West’ is not preparing for nuclear war. In mid-October, NATO staged a military exercise called ‘Steadfast Noon’, described by the Frankfurter Allgemeine as an ‘annual nuclear arms drill’. The exercise involved sixty fighter planes from fourteen countries and took place over Belgium, the North Sea and the UK. ‘Facing Russian threats to use nuclear arms’, the FAZ explained, ‘the Alliance actively and providently released information about the exercise to avoid misunderstandings in Moscow, but also to demonstrate its operational readiness’. At the centre of the event were the five countries – Germany, Italy, the Netherlands, Belgium and Turkey (!) – that have a ‘nuclear participation agreement’ with the US, which provides for some of their fighter planes to carry American B61s to targets designated by the United States. Around one hundred B61s are allegedly stored in Europe, guarded by US troops. The German air force maintains a fleet of Tornado bombers devoted to ‘nuclear participation’. The planes are said to be outdated, however, and during the coalition negotiations it was a non-negotiable demand of the incoming foreign minister, Annalena Baerbock, that the Tornados be replaced as soon as possible with thirty-five American F35 stealth bombers. These are now being ordered and will likely be delivered in about five years, at a price of 8 billion euros, to the dismay of the French who had hoped to be cut into the deal. Maintenance and repairs are estimated to cost two or three times that during the lifetime of the planes.

It is important to note precisely what ‘Steadfast Noon’ is about. Pilots learn to shoot down the enemy’s interceptor planes and, when close enough to the target, perform a complicated manoeuvre, the so-called ‘shoulder throw’. Approaching at a very low height, with one bomb each attached to their underside, planes suddenly reverse direction by flying a forward loop, releasing the bomb at the apex of their climb. The bomb thereby continues in the original direction of the plane, until it falls in a ballistic curve eradicating whatever it is supposed to eradicate at the end of its trajectory. At that time the plane will already be on its supersonic way home, having avoided the wave caused by the nuclear explosion. Ending on a feel-good note for its readers, the FAZ revealed that ‘strategic B-52 long-range bombers’ from the United States, ‘designed for nuclear missiles that can be dropped from great altitudes’, also participated in the exercise.

Those disposed to undertake a close reading of the public pronouncements of the governing coalition of the willing can recognize traces of debates going on behind the scenes, over how best to prevent the Great Unwashed getting in the way of what may be coming to them. On 21 September, one of the chief editors of FAZ, Berthold Kohler, a hardliner if there ever was one, noted that even among Western governments ‘the unthinkable is no longer considered impossible’. Rather than allowing themselves to be blackmailed, however, Western ‘statesmen’ have to muster ‘more courage… if the Ukrainians insist on liberating their entire country’, an insistence that we have no right to argue with. Any ‘arrangement with Russia at the expense of the Ukrainians’ would amount to ‘appeasement’ and ‘betray the West’s values and interests’, the two happily converging. To reassure those of his readers who would nevertheless rather live for their families than die for Sevastopol – and who had hitherto been told that the entity called ‘Putin’ is a genocidal madman entirely impervious to rational argument – Kohler reports that in Moscow there is sufficient fear of ‘the nuclear Armageddon in which Russia and its leaders would burn as well’ for the West to support to the hilt the Zelensky view of the Ukrainian national interest.

It was, however, only a few days later that one of Kohler’s staff writers, Nikolas Busse, plainly announced that ‘the nuclear risk is growing’, pointing out that ‘the Russian military has a big arsenal of smaller, so-called tactical nuclear arms suitable for the battlefield’. The White House, according to Busse, ‘has through direct channels warned Russia of severe consequences’ should it use them. Whether the American attempt ‘to raise Putin’s potential costs’ would have the desired effect was, however, uncertain. ‘Germany’, the article continues, ‘under the presumed protection of Biden’s strategy, has allowed itself an astonishingly frivolous debate over the delivery of battle tanks to Ukraine’, referring to tanks that would enable the Ukrainian army to enter Russian territory, overstepping what is apparently the Ukrainians’ assigned role in the American proxy war with Russia and likely provoking a nuclear response: ‘More than ever one should not expect the United States to risk its head for solo adventures (Alleingänge) of its allies. No American president will put the nuclear fate of his nation into European hands’ (unlike, one cannot avoid noting, European presidents putting their nations’ fate in American hands).

Busse’s article marked the outer limit of what the German political establishment was willing to let the more literate sections of German society know about debates with the country’s allies and what Germany may have to put up with if the war is allowed to continue. But that limit is changing rapidly. Hardly a week had gone by when Kohler, expressing the same doubts regarding the United States’ willingness to sacrifice New York for Berlin, explicitly called for Germany to acquire nuclear bombs of its own, something that has been completely and seemingly permanently outside the bounds of admissible political thought in Germany. While German nuclear capacity, according to Kohler, was to offer insurance against the unpredictability of American domestic politics and global strategy, it would also be a precondition of German leadership in Europe independent from France and closer in line with the worldview of Eastern European countries such as Poland.

Frankfurt, Goethe once noted of his hometown, ‘is full of oddities’. The same can be said today of Berlin, and indeed Germany as a whole. Bizarre things are happening, with public consideration of them tightly managed by an alliance of the centrist parties and the media, and supported to an amazing extent by self-imposed censorship in civil society. Before one’s eyes, an apparently democratically governed mid-sized regional power is being turned, and is actively turning itself, into a transatlantic dependency of the Great American War Machines, from NATO to the Joint Chiefs of Staff, the Pentagon to the NSA, and the CIA to the National Security Council. When on 26 September the two Nord Stream pipelines were hit by a massive underwater attack, the powers that be tried for a few days to convince the German public that the perpetrator could only have been ‘Putin’, intending to demonstrate to the Germans that there would be no return to the good old gas days. It soon became clear, however, that this strained the credulity of even the most credulous of German Untertanen. Why should what is called ‘Putin’ have voluntarily deprived himself of the possibility, small as it might be, of luring Germany back into energy dependency, as soon as the Germans became unable to pay the staggering price of American Liquid Natural Gas? And why would he not have blown up the pipelines in Russian rather than international waters, the latter more heavily policed than any other maritime landscape except, perhaps, the Persian Gulf? Why risk a squadron of Russian shock troops, which would undoubtedly have been sizeable, being caught red-handed, triggering a direct confrontation with several NATO member states under Article 5?

Lacking even a remotely credible ‘narrative’ – the new word in elevated jargon for a story manufactured for a purpose – the matter was effectively dropped, after no more than a week. Two days after the explosion, a lone reporter for a local newspaper based at the entry to the Baltic Sea observed the USS Kearsarge, an ‘amphibious assault ship’ capable of transporting up to 2,000 soldiers, exit the Baltic west-bound, accompanied by two landing boats; a photograph of two of the three mighty ships made its way onto the internet. Nobody in German politics or the national media took any notice, certainly not publicly. By mid-October, Sweden, currently applying for NATO membership, announced that it will keep the results of its investigation of the event to itself; the security rating of its findings was too high ‘to share with other states like Germany’. Shortly thereafter, Denmark also withdrew from the joint investigation.

As for Germany, on 7 October the government had to answer a question from a Die Linke Bundestag member on what it knew of the causes and perpetrators of the pipeline attacks. Beyond stating that it considered them ‘acts of sabotage’, the government claimed to have no information, adding that it would likely not have any in the future either. Moreover, ‘after careful consideration, the Federal Government has come to the conclusion that further information cannot be given for reasons of public interest’ (in German, aus Gründen des Staatswohls, literally: for reasons of the welfare of the state, a concept apparently modelled on another neologism, Tierwohl, animal welfare, which in recent German legalese refers to what breeders of chickens and pigs must allow their animals so that their farming practices can count as ‘sustainable’). This, the answer continues, was because ‘the requested information is subject to the restrictions of the “Third-Party-Rule”, which concerns the internal exchange of information by the intelligence services’ and therefore ‘affects secrecy interests that require protection in such a way that the Staatswohl outweighs the parliamentary right to information, so that the right of MPs to ask questions must exceptionally take second place to the secrecy interest of the Federal Government’. To this writer’s knowledge, there has been no mention whatsoever of this exchange in the Staatswohl-oriented media.

There have been further ominous events of this kind. In an accelerated procedure lasting only two days, the Bundestag, using language supplied by the Ministry of Justice held by the supposedly liberal FDP, amended Section 130 of the Criminal Code, which makes it a crime to ‘approve, deny or diminish (verharmlosen)’ the Holocaust. On 20 October, an hour before midnight, a new paragraph was passed, hidden in an omnibus bill dealing with the technicalities of creating central registers, which adds ‘war crimes’ (Kriegsverbrechen) to what must not be approved, denied or diminished. The coalition and the CDU/CSU voted for the amendment, Die Linke and AfD against. There was no public debate. According to the government, the amendment was needed for the transposition into German law of a European Union directive to fight racism. With two minor exceptions, the press failed to report on what is nothing other than a legal coup d’état. (Two weeks later the FAZ protested that using Section 130 for the purpose was disrespectful of the unique nature of the Holocaust.)

It may not be long before the Federal Prosecutor starts legal proceedings against someone for comparing Russian war crimes in Ukraine to American war crimes in Iraq, thereby ‘diminishing’ the former (or the latter?). Similarly, the Federal Bureau for the Protection of the Constitution may soon begin to place ‘diminishers’ of ‘war crimes’ under observation, including surveillance of their telephone and email communication. Even more important for a country where almost everybody on the morning after the Machtübernahme greeted their neighbour with Heil Hitler rather than Guten Tag, will be what in the United States is called a ‘chilling effect’. Which journalist or academic having to feed a family or wishing to advance their career will risk being ‘observed’ by inland security as a potential ‘diminisher’ of Russian war crimes?

In other respects as well, the corridor of the sayable is rapidly, and frighteningly, narrowing. As with the destruction of the pipelines, the strongest taboos relate to the role of the United States, both in the history of the conflict and in the present. In admissible public speech, the Ukrainian war – which is expected to be termed ‘Putin’s war of aggression’ (Angriffskrieg) by all loyal citizens – becomes entirely de-contextualized: it has no history outside of the ‘narrative’ of a decade-long brooding of a mad dictator in the Kremlin over how to best wipe out the Ukrainian people, facilitated by the stupidity, combined with greed, of the Germans falling for his cheap gas. As this writer found out when an interview he had given to the online edition of a centre-right German weekly, Cicero, was cut without consultation, among what is not to be mentioned in polite German society are the American rejection of Gorbachev’s ‘Common European Home’, the subversion within the United States of Clinton’s project of a ‘Partnership for Peace’, and the rebuff as late as 2010 of Putin’s proposal of a European free trade zone ‘from Lisbon to Vladivostok’. Equally unmentionable is the fact that by the mid-1990s at the latest, the United States had decided that the border of post-communist Europe should be identical to the western border of post-communist Russia, which would also be the eastern border of NATO, to the west of which there were to be no restrictions whatsoever on the stationing of troops and weapons systems. The same holds for the extensive American strategic debates on ‘extending Russia’, as documented in publicly accessible working papers of the RAND Corporation.

More examples of the publicly unsayable include the historically unprecedented arms build-up on the part of the United States during the ‘war on terror’, accompanied by the unilateral termination of all remaining arms control agreements with the Soviet Union of old; the unrelenting American pressure on Germany to replace Russian natural gas with American liquid natural gas after the invention of fracking, culminating in the American decision long before the war to close down Nord stream 2, one way or other; the peace negotiations that preceded the war, including the Minsk agreements between Germany, France, Russia and Ukraine, negotiated by among others the then German foreign minister, Frank-Walter Steinmeier, which fell apart under pressure from the Obama administration and its special envoy for US-Ukrainian relations, the then Vice President Joe Biden, coinciding with a radicalization of Ukrainian nationalism (today Steinmeier keeps publicly confessing and repenting for his past sins as a peacenik, in language that effectively bars him from considering any future European security regime which does not include regime change in Russia); and not least the connection between Biden’s European and South East Asian strategies, especially the American preparations for war with China.

A glimpse of the latter was provided when Admiral Michael Gilday, US Chief of Naval Operations, in a hearing before Congress on 20 October, let it be known that the United States had to be prepared ‘for a 2022 window or potentially a 2023 window’ for war over Taiwan with China. For all its obsession with the United States, the fact that it is common transatlantic knowledge that the Ukrainian war is at bottom a proxy war between the US and Russia completely escapes the official German public. Voices of the likes of Niall Ferguson or Jeffrey Sachs urgently warning against nuclear brinkmanship go unnoticed; the former in an article in Bloomberg, entitled ‘How Cold War II Could Turn into World War III’, an article that no Staatswohl-minded German publisher would have accepted.

In the Germany of today, any attempt to place the Ukrainian war in the context of the reorganization of the global state system after the end of the Soviet Union and the American project of a ‘New World Order’ (the elder Bush) is suspicious. Those who do run the risk of being branded as Putinversteher and invited on one of the daily talk shows on public television – for ‘false balance’ in the eyes of the militants – to face an armada of right-thinking neo-warriors shouting at them. Early in the war, on 28 April, Jürgen Habermas, court philosopher of the Greens, published a long article in Süddeutsche Zeitung, under the long title ‘Shrill tone, moral blackmail: On the battle of opinions between former pacifists, a shocked public and a cautious Chancellor following the attack on Ukraine’. In it, he took issue with the exalted moralism of the neo-bellicists among his followers, cautiously expressing support for what at the time appeared to be reluctance on the part of the Bundeskanzler for headlong involvement in the Ukrainian war. For this Habermas was fervently attacked from within what he must have thought was his camp, and has remained silent since.

Those who might have hoped for Habermas’ still potentially influential voice to help increasingly desperate efforts to prevent German policy becoming forever fixated on a Ukrainian Endsieg, cost what it may, are left with the leader of the SPD parliamentary party, Rolf Mützenich, a former university docent of international relations. Mützenich has become a hate figure of the new war coalition inside and outside the government, which tries to brand him as a relic from before the Zeitenwende when people still believed that peace might be possible without the military destruction of whatever evil empire may get in the way of the ‘West’. In a recent article on the thirtieth anniversary of Willy Brandt’s death, hidden away in a social-democratic newsletter, Mützenich warned of an impending ‘end of the nuclear taboo’ and argued that ‘diplomacy must not be limited by ideological rigour or moral teaching. We must recognize that men like Vladimir Putin, Xi Jinping, Viktor Orbán, Recep Tayyip Erdoğan, Mohammed bin Salman, Bashar al-Assad and the many others will be influencing the fortunes of their countries, their neighbourhoods and the world for longer than we would like’. It will be interesting to see how long his supporters, many of them young newly elected SPD MPs, will manage to keep him in his position.

What is nothing short of astonishing is how many hawks have come out of their nests in recent months in Germany. Some figure as ‘experts’ on Eastern Europe, international politics and the military, who believe it to be their Western duty to help the public deny the approaching reality of nuclear explosions on European territory; others are ordinary citizens who suddenly enjoy following tank battles on the internet and rooting for ‘our’ side. Some of the most warlike used to belong to the left, widely defined; today they are more or less aligned with the Green party and in this emblematically represented by Baerbock, now the foreign minister. A strange combination of Joan of Arc and Hillary Clinton, Baerbock is one of the many so-called ‘young global leaders’ cultivated by the World Economic Forum. What is most characteristic of her version of leftism is its affinity to the United States, by far the most violence-prone state in the contemporary world. To understand this, it may help to remember that those of her generation have never experienced war, and neither have their parents; indeed, it is safe to assume that its male members avoided the draft as conscientious objectors until it was suspended, not least under their electoral pressure. Moreover, no previous generation has grown up as much under the influence of American soft power, from pop music to movies and fashion to a succession of social movements and cultural fads, all of which were promptly and eagerly copied in Germany, filling the gap caused by the absence of any original cultural contribution from this remarkably epigonal age cohort (an absence that is euphemistically called cosmopolitanism).

Looking deeper, as one must, cultural Americanism, including its idealistic expansionism, promises a libertarian individualism which in Europe, unlike the United States, is felt to be incompatible with nationalism, the latter happening to be the anathema of the Green left. This leaves as the only remaining possibility for collective identification a generalized ‘Westernism’ misunderstood as a ‘values’-based universalism, which is in fact a scaled-up Americanism immune to contamination by the reality of American society. Westernism, abstracted from the particular needs, interests and commitments of everyday life, is inevitably moralistic; it can live only in Feindschaft with differently moral, and in its eyes therefore immoral, non-Westernism, which it cannot let live and ultimately must let die. Not least, by adopting Westernism, this kind of new left can for once hope to be not just on the right but also on the winning side, American military power promising them that this time, finally, they may not be fighting for a lost cause.

Moreover, Westernism amounts to the internationalization, under robust American leadership, of the culture wars being fought at home, inspired by role models in the United States (although there the war may be about to be lost at least domestically). In the Westernized mind, Putin and Xi, Trump and Truss, Bolsonaro and Meloni, Orbán and Kaczyński are all the same, all ‘fascists’. With historical meaning restored to the uprooted individualized life in late-capitalist anomie, there is once more a chance to fight and even die for, if nothing else, then for the common ‘values’ of humanity – an opportunity for heroism that seemed forever lost in the narrow horizons and the hedged parochialism enshrined in the complex institutions of postwar and postcolonial Western Europe. What makes such idealism even more attractive is that the fighting and dying can be delegated to proxies, people today, soon perhaps algorithms. For the time being, nothing more is asked of you than advocating your government sending heavy arms to the Ukrainians – whose ardent nationalism would until a few months ago have seemed nothing short of repulsive to Green cosmopolitans – while celebrating their willingness to put their lives on the line, for the cause not just of regaining Crimea for their country but also of Westernism itself.

Of course, in order to make ordinary people rally to the cause, effective ‘narratives’ must be devised to convince them that pacifism is either treason or a mental illness. People must also be made to believe that unlike what the defeatists say in order to undermine Western morale, nuclear war is not a threat: either the Russian madman will turn out to be not mad enough to follow up on his delusions, or if he doesn’t the damage will remain local, limited to a country whose people, as their president reassures us on television every night, are not afraid of dying for both their fatherland and, as von der Leyen puts it, for ‘the European family’ – which, when the time is ripe, will invite them in, all expenses paid.

Read on: Susan Watkins, ‘The Nuclear Non-Proliferation Treaty’, NLR 54.

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Mike, in Memory

Dustin Hoffman once remarked that the experience of a film is like living: you don’t remember most of it; you remember moments. ‘This incident, that one, boom, boom – these vivid colours – the rest is like a blur … Banging on the taxi in Midnight Cowboy, “I’m walking here!”’

You can always go back to the movies, of course. Most of life is unrecorded; then it’s done. The moments linger, boom, boom – the colours sometimes muted, a different kind of vivid. I first met Mike Davis over the phone. He had borrowed Alex Cockburn’s 1964 Newport station wagon, I can’t remember why, but it had broken down, this great boat of steel, glass and chrome, now marooned by the side of a road. Alex was off somewhere – these were the days when anyone looking for him, from friends to bill collectors and one elderly astrologist, called The Nation with messages – but Mike had time. Maybe he was waiting for a tow. He called himself a truck driver, a former meat cutter. Prisoners of the American Dream was either just out or soon to be, but everything about that first chat suggested someone oblique to the familiar publishing world. He had a theory about what made the Newport fail, which soon gave way to stories about manoeuvring unsteady vehicles over unworthy roads, and shopfloor circumstances that contributed to this or that unreliable feature of a car. There was something riotous in his manner of speaking about things deadly serious, a quality I would notice again, later, among insurgent electricians and boilermakers and longshore workers.

For what seemed like the longest time after that, I imagined him reading at truck stops and writing in the dim light of the cab between hauls. That was a reflection of his romantic self-presentation, but maybe some of my own projection too. It was the 1980s. The working class was losing and hungry for troubadours from its ranks. Mike was a class jumper who carried the explosive tension of the class inside himself. In a statement before his death he railed against hope, yet when I think of Mike he is perched at the fulcrum between joy and dread, the point where material reality, rage and a radical hope converge. Like the LA Wobblies of the 1920s, whom he admired for their pungent analysis, ‘suicidal bravery’ and ‘gallows humor’, like the militants from Homestead who were putting up the final stand for steel-working communities at the time we first spoke, he had an eye for the absurd.  

* * *

Before there was City of Quartz, Mike pointed me to Louis Adamic’s Dynamite: The Story of Class Violence in America (1931). Later, he would extol Street Rod (1953) by Henry Gregor Felsen. Of all his many recommendations, those two stick fastest. Adamic figures in Mike’s excavation of Los Angeles for ‘his emphasis on the centrality of class violence to the construction of the city’. Replace ‘city’ with ‘country’ and the sentence is still correct, the impacts of ruling-class brutality against labour throughout American history still vastly underappreciated, including on the left. Dynamite is also a withering examination of the instrumentalization of violence by union bureaucrats to entrench their own power. Street Rod is something else, a dime novel about surly boys in small-town Iowa and their mixed-up dreams of freedom, screeching cars and manhood. It especially appealed to Mike’s enthusiasm for verbs:

Ricky Madison was going too fast to do anything but watch the highway. How good it felt to split the night like the point of a knife, pipes blasting against the road! Speed … speed … speed … Link was eating his smoke now. And it was bitter.

It ends badly for Ricky Madison. Mike was teaching writing at the time and had students read Mickey Spillane, Cormac McCarthy, a literature of tough verbs, aka a literature of tough men. Verbs were the lesson, but the rootball of beauty and violence could not have been lost on the students. In various iterations, this was always Mike’s subject: sunshine and noir.

Dynamite also represents an irony, one I recognized only later. Adamic features as a debunker of LA myth-making in Mike’s chapter ‘Sunshine or Noir?’. When Adamic moved to the East Coast, Mike writes, that role was filled by Carey McWilliams, who would go on to unmask California agribusiness in Factories in the Field (1939) and by the 1950s would become The Nation’s most courageous editor, defying the Red Scare. Thirty-some years on, I read an early manuscript for a different chapter of Mike’s ‘LA book’ – it didn’t have a title then – and asked if he’d be willing to let The Nation publish it. At the time, black and brown young men were being stopped, humiliated, rounded up and arrested by the LAPD, in large numbers, every week, their names etc. entered into an anti-gang database for future crackdown. Operation Hammer was key to Mike’s discussion of the centrality of class violence to the contemporary era’s construction of LA. This was the first piece I tried to commission for the magazine. The other editors put the kibosh on it. ‘Who’s Mike Davis?’ some asked. ‘Part of that NLR crowd’, one of their number said, sniffing at Mike’s use of the word ‘proletariat’.

* * *

When we finally met, in New York, there was dinner with a bunch of people at a corner table at The Spain, a wonderful old place, now shuttered, its high-ceilinged stucco back room ringed crazily with reproductions of Spanish nudes and landscapes. The conversation swirled, as did the dishes, borne to the table by waiters in red waistcoats. I remember shrimp in garlic sauce, and Mike talking about the moral economy of the working class. It was an idea I’d not thought about – Peter Linebaugh’s magisterial book The London Hanged (1991), about customary takings, capital punishments and imposition of the wage system, was not yet published – but I felt certain that Mike’s point, that factory workers typically take just enough from the Man to meet what they think their labour is worth beyond the official wage, did not apply to my father. He was a tool and die maker, meticulous, a by-the-books kind of guy. Really, Mike said, your father never made anything on the side at the plant? Well, he sometimes fashioned little parts for the car or the house, like a customized bracket out of brass that my mother needed for hanging a lantern. And so we all laughed and laughed.

The next time I recall seeing Mike the subject was heartbreak. Carousing on the streets of New York, who remembers maudlin talk about lost loves? Alcohol-fuelled, probably embarrassing, certainly amusing. One of our stops was a bar decorated with tiles, whose workmanship we appreciated, maybe overmuch, as distraction from the details of our separate woes. I walk past that bar nearly every day in New York, its tiles and associated thoughts of the anonymous souls who laid them a mnemonic.

* * *

The last time I saw Mike he was in San Diego with Alessandra and the twins, James and Cassandra, along with his son Jack, then living with his girlfriend. His eldest child, Roisin, and he kept in steady touch. The pater familias, Mike called himself, with enjoyment. He couldn’t hear so well and joked about getting a horn, but that evening when he held his little girl in his arms as she recounted her day, he seemed keen to every word and emotional note.

I had been driving along the southern border since Brownsville, Texas, and was headed north. Aware of my interest in things coming apart, Mike traced what he deemed the ideal route on a map of California’s fault lines. It would take me along the San Andreas to where it meets the Walker Lane near China Lake, up through Death Valley and so on. His finger followed faint lines, small roads, dirt roads and washes ­– no Escondido, San Bernardino, Barstow freeway in this plan. He conceded it would be a challenge for my 1963 Valiant, but interesting; you’re allowed to sleep in your car on some of Death Valley’s dirt roads.

He took me for a lightning tour of El Cajon, now a bedroom community to San Diego, once a farm town and later, during Mike’s youth, a noir-ish crossroads where one local bully was a psychopath and another a secret philosopher. He once said that growing up he was terrifically patriotic until about the age of 15 but that in rehearsing the wonders of the US he’d always falter when it came to describing El Cajon: ‘the unspoken thing – the sound of somebody being beaten, the religious intolerance and, above all, the sheer stupidity of it … in the depth of the ’50s cold-war culture.’ Here was the Hell’s Angels clubhouse; there had been the elegant movie theatre, demolished in the name of development; these were the streets of teenage drinking and danger and longing, the boulevard that 3,000 youths commandeered one summer night in 1960 for a protest drag race that culminated in a police riot and paddywagons. Street Rod suddenly took on another dimension.

This wasn’t primarily a tour of the used-to-be, though. It was an encounter with the sacred and the profane. About five miles north of El Cajon, between Bostonia and Winter Gardens, where Mike’s parents had once lived, the town of Santee boasts the Creation and Earth History Museum, which derides evolution but also says humbug to the consolations of blind faith, appropriating science to justify the Bible and ultimately concluding where creationism usually does, with politics: to wit, Marx was a Satanist, and Hitler was the dramatic, though far less lethal, precursor to godless women who say abortion is a matter of choice. The Unarius Academy in El Cajon is more congenial, beginning with science – the cosmos and humankind’s ever-expanding technology for understanding it – and concluding with a hearty embrace of ‘our Space Brothers’, with whom Unarians say they have been in mental and spiritual contact since 1973. Airy matrons in the lobby greeted Mike like a familiar. And he, eyes twinkling, directed me to a sprawling 3D model: the Unarians’ utopian city, its roads and fantastic structures radiating from a centrepiece Tesla tower. I bought a small badge of a spaceship with coloured glass chips and pinned it to my jacket. Wear it all the time, the matrons urged; when they come, the Space Brothers will recognize you as a friend.

* * *

I never captured Mike on tape, his clipped, rapid commentary and acute detail, his stories, his jagged mirth. I don’t remember much of what he said as we drove along, don’t recall how it happened that, on the return leg of the tour, we were climbing up a rough road to the top of a mountain. I remember the Border Patrol truck that passed us, the way we reflexively tensed but ultimately knew better than to fear that a white-haired, white-moustachioed white man confidently steering a four-wheel-drive vehicle up a restricted road would be stopped. I remember the view from the top, Mexico, the purplish array of mountains and the remnants left by people who had crossed them to just that point: a few empty cans of tinned fish, a disposable razor, a cracked mirror. I remember the feeling of sorrow and fury.

And then we drove down another path, in a kind of wilderness, to the bottom, where just ahead, maybe a hundred yards, stood a fence, and beyond it a toll road, virtually empty in the late afternoon because the people of San Diego hated it, baulked at the toll, resented the abuse of public dollars and public space. We’d found ourselves in territory that was uncharted to Mike though not to some previous travellers, because in an instant Mike noticed a spot where the fence had been nearly flattened. He was racing to it now, and quick, quick, he said, jump out and hold that part of the fence down over the ditch on the other side. The vehicle’s weight did the rest, I hopped back in, and in a flash we were clambering over dirt, careening round a cement block, finally onto the shoulder and thence to the toll road proper, sprinting alone to the nearest exit. Mike whooped like an old-time outlaw.

Read on: Mike Davis, ‘Why the US Working Class is Different’, NLR I/123.